Genesis 41:55

Authorized King James Version

PDF

And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.

Original Language Analysis

וַתִּרְעַב֙ was famished H7456
וַתִּרְעַב֙ was famished
Strong's: H7456
Word #: 1 of 20
to hunger
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֣רֶץ And when all the land H776
אֶ֣רֶץ And when all the land
Strong's: H776
Word #: 3 of 20
the earth (at large, or partitively a land)
מִצְרַ֙יִם֙ of Egypt H4714
מִצְרַ֙יִם֙ of Egypt
Strong's: H4714
Word #: 4 of 20
mitsrajim, i.e., upper and lower egypt
וַיִּצְעַ֥ק cried H6817
וַיִּצְעַ֥ק cried
Strong's: H6817
Word #: 5 of 20
to shriek; (by implication) to proclaim (an assembly)
הָעָ֛ם the people H5971
הָעָ֛ם the people
Strong's: H5971
Word #: 6 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 20
near, with or among; often in general, to
פַּרְעֹ֤ה and Pharaoh H6547
פַּרְעֹ֤ה and Pharaoh
Strong's: H6547
Word #: 8 of 20
paroh, a general title of egyptian kings
לַלָּ֑חֶם for bread H3899
לַלָּ֑חֶם for bread
Strong's: H3899
Word #: 9 of 20
food (for man or beast), especially bread, or grain (for making it)
יֹאמַ֥ר said H559
יֹאמַ֥ר said
Strong's: H559
Word #: 10 of 20
to say (used with great latitude)
פַּרְעֹ֤ה and Pharaoh H6547
פַּרְעֹ֤ה and Pharaoh
Strong's: H6547
Word #: 11 of 20
paroh, a general title of egyptian kings
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 12 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִצְרַ֙יִם֙ of Egypt H4714
מִצְרַ֙יִם֙ of Egypt
Strong's: H4714
Word #: 13 of 20
mitsrajim, i.e., upper and lower egypt
לְכ֣וּ H1980
לְכ֣וּ
Strong's: H1980
Word #: 14 of 20
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 20
near, with or among; often in general, to
יוֹסֵ֔ף unto Joseph H3130
יוֹסֵ֔ף unto Joseph
Strong's: H3130
Word #: 16 of 20
joseph, the name of seven israelites
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֹאמַ֥ר said H559
יֹאמַ֥ר said
Strong's: H559
Word #: 18 of 20
to say (used with great latitude)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 19 of 20
תַּֽעֲשֽׂוּ׃ to you do H6213
תַּֽעֲשֽׂוּ׃ to you do
Strong's: H6213
Word #: 20 of 20
to do or make, in the broadest sense and widest application

Analysis & Commentary

And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories