Genesis 41:53

Authorized King James Version

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And the seven years of plenteousness, that was in the land of Egypt, were ended.

Original Language Analysis

וַתִּכְלֶ֕ינָה were ended H3615
וַתִּכְלֶ֕ינָה were ended
Strong's: H3615
Word #: 1 of 8
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
שֶׁ֖בַע And the seven H7651
שֶׁ֖בַע And the seven
Strong's: H7651
Word #: 2 of 8
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁנֵ֣י years H8141
שְׁנֵ֣י years
Strong's: H8141
Word #: 3 of 8
a year (as a revolution of time)
הַשָּׂבָ֑ע of plenteousness H7647
הַשָּׂבָ֑ע of plenteousness
Strong's: H7647
Word #: 4 of 8
copiousness
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָיָ֖ה H1961
הָיָ֖ה
Strong's: H1961
Word #: 6 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּאֶ֥רֶץ that was in the land H776
בְּאֶ֥רֶץ that was in the land
Strong's: H776
Word #: 7 of 8
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 8 of 8
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

And the seven years of plenteousness, that was in the land of Egypt, were ended.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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