Genesis 41:52

Authorized King James Version

And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.

Word-by-Word Analysis
#1
וְאֵ֛ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
שֵׁ֥ם
And the name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#3
הַשֵּׁנִ֖י
of the second
properly, double, i.e., second; also adverbially, again
#4
קָרָ֣א
called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#5
אֶפְרָ֑יִם
he Ephraim
ephrajim, a son of joseph; also the tribe descended from him, and its territory
#6
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#7
הִפְרַ֥נִי
hath caused me to be fruitful
to bear fruit (literally or figuratively)
#8
אֱלֹהִ֖ים
For God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#9
בְּאֶ֥רֶץ
in the land
the earth (at large, or partitively a land)
#10
עָנְיִֽי׃
of my affliction
depression, i.e., misery

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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