Genesis 41:39

Authorized King James Version

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And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
פַּרְעֹה֙ And Pharaoh H6547
פַּרְעֹה֙ And Pharaoh
Strong's: H6547
Word #: 2 of 15
paroh, a general title of egyptian kings
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 15
near, with or among; often in general, to
יוֹסֵ֔ף unto Joseph H3130
יוֹסֵ֔ף unto Joseph
Strong's: H3130
Word #: 4 of 15
joseph, the name of seven israelites
אַֽחֲרֵ֨י Forasmuch H310
אַֽחֲרֵ֨י Forasmuch
Strong's: H310
Word #: 5 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הוֹדִ֧יעַ hath shewed H3045
הוֹדִ֧יעַ hath shewed
Strong's: H3045
Word #: 6 of 15
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֱלֹהִ֛ים as God H430
אֱלֹהִ֛ים as God
Strong's: H430
Word #: 7 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֽוֹתְךָ֖ H853
אֽוֹתְךָ֖
Strong's: H853
Word #: 8 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זֹ֑את H2063
זֹ֑את
Strong's: H2063
Word #: 11 of 15
this (often used adverb)
אֵין H369
אֵין
Strong's: H369
Word #: 12 of 15
a nonentity; generally used as a negative particle
נָב֥וֹן thee all this there is none so discreet H995
נָב֥וֹן thee all this there is none so discreet
Strong's: H995
Word #: 13 of 15
to separate mentally (or distinguish), i.e., (generally) understand
וְחָכָ֖ם and wise H2450
וְחָכָ֖ם and wise
Strong's: H2450
Word #: 14 of 15
wise, (i.e., intelligent, skilful or artful)
כָּמֽוֹךָ׃ H3644
כָּמֽוֹךָ׃
Strong's: H3644
Word #: 15 of 15
as, thus, so

Analysis & Commentary

And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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