Genesis 41:38

Authorized King James Version

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And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
פַּרְעֹ֖ה And Pharaoh H6547
פַּרְעֹ֖ה And Pharaoh
Strong's: H6547
Word #: 2 of 11
paroh, a general title of egyptian kings
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 11
near, with or among; often in general, to
עֲבָדָ֑יו unto his servants H5650
עֲבָדָ֑יו unto his servants
Strong's: H5650
Word #: 4 of 11
a servant
הֲנִמְצָ֣א Can we find H4672
הֲנִמְצָ֣א Can we find
Strong's: H4672
Word #: 5 of 11
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
כָזֶ֔ה such a one as this H2088
כָזֶ֔ה such a one as this
Strong's: H2088
Word #: 6 of 11
the masculine demonstrative pronoun, this or that
אִ֕ישׁ is a man H376
אִ֕ישׁ is a man
Strong's: H376
Word #: 7 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁ֛ר in whom H834
אֲשֶׁ֛ר in whom
Strong's: H834
Word #: 8 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ר֥וּחַ the Spirit H7307
ר֥וּחַ the Spirit
Strong's: H7307
Word #: 9 of 11
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
אֱלֹהִ֖ים of God H430
אֱלֹהִ֖ים of God
Strong's: H430
Word #: 10 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בּֽוֹ׃ H0
בּֽוֹ׃
Strong's: H0
Word #: 11 of 11

Analysis & Commentary

And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of G... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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