Genesis 38:20

Authorized King James Version

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And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.

Original Language Analysis

וַיִּשְׁלַ֨ח sent H7971
וַיִּשְׁלַ֨ח sent
Strong's: H7971
Word #: 1 of 14
to send away, for, or out (in a great variety of applications)
יְהוּדָ֜ה And Judah H3063
יְהוּדָ֜ה And Judah
Strong's: H3063
Word #: 2 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
גְּדִ֣י the kid H1423
גְּדִ֣י the kid
Strong's: H1423
Word #: 4 of 14
a young goat (from browsing)
הָֽעִזִּ֗ים H5795
הָֽעִזִּ֗ים
Strong's: H5795
Word #: 5 of 14
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
מִיַּ֣ד by the hand H3027
מִיַּ֣ד by the hand
Strong's: H3027
Word #: 6 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
רֵעֵ֣הוּ of his friend H7453
רֵעֵ֣הוּ of his friend
Strong's: H7453
Word #: 7 of 14
an associate (more or less close)
הָֽעֲדֻלָּמִ֔י the Adullamite H5726
הָֽעֲדֻלָּמִ֔י the Adullamite
Strong's: H5726
Word #: 8 of 14
an adullamite or native of adullam
לָקַ֥חַת to receive H3947
לָקַ֥חַת to receive
Strong's: H3947
Word #: 9 of 14
to take (in the widest variety of applications)
הָעֵֽרָב֖וֹן his pledge H6162
הָעֵֽרָב֖וֹן his pledge
Strong's: H6162
Word #: 10 of 14
a pawn (given as security)
מִיַּ֣ד by the hand H3027
מִיַּ֣ד by the hand
Strong's: H3027
Word #: 11 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הָֽאִשָּׁ֑ה from the woman's H802
הָֽאִשָּׁ֑ה from the woman's
Strong's: H802
Word #: 12 of 14
a woman
וְלֹ֖א H3808
וְלֹ֖א
Strong's: H3808
Word #: 13 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
מְצָאָֽהּ׃ but he found her H4672
מְצָאָֽהּ׃ but he found her
Strong's: H4672
Word #: 14 of 14
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

Analysis & Commentary

And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woma... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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