Genesis 37:5

Authorized King James Version

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And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

Original Language Analysis

וַיַּֽחֲלֹ֤ם dreamed H2492
וַיַּֽחֲלֹ֤ם dreamed
Strong's: H2492
Word #: 1 of 9
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 2 of 9
joseph, the name of seven israelites
חֲל֔וֹם a dream H2472
חֲל֔וֹם a dream
Strong's: H2472
Word #: 3 of 9
a dream
וַיַּגֵּ֖ד and he told H5046
וַיַּגֵּ֖ד and he told
Strong's: H5046
Word #: 4 of 9
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לְאֶחָ֑יו it his brethren H251
לְאֶחָ֑יו it his brethren
Strong's: H251
Word #: 5 of 9
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיּוֹסִ֥פוּ him yet the more H3254
וַיּוֹסִ֥פוּ him yet the more
Strong's: H3254
Word #: 6 of 9
to add or augment (often adverbial, to continue to do a thing)
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 7 of 9
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שְׂנֹ֥א and they hated H8130
שְׂנֹ֥א and they hated
Strong's: H8130
Word #: 8 of 9
to hate (personally)
אֹתֽוֹ׃ H853
אֹתֽוֹ׃
Strong's: H853
Word #: 9 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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