Genesis 42:9

Authorized King James Version

PDF

And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

Original Language Analysis

וַיִּזְכֹּ֣ר remembered H2142
וַיִּזְכֹּ֣ר remembered
Strong's: H2142
Word #: 1 of 16
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
יוֹסֵ֔ף And Joseph H3130
יוֹסֵ֔ף And Joseph
Strong's: H3130
Word #: 2 of 16
joseph, the name of seven israelites
אֵ֚ת H853
אֵ֚ת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽחֲלֹמ֔וֹת the dreams H2472
הַֽחֲלֹמ֔וֹת the dreams
Strong's: H2472
Word #: 4 of 16
a dream
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָלַ֖ם which he dreamed H2492
חָלַ֖ם which he dreamed
Strong's: H2492
Word #: 6 of 16
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
לָהֶ֑ם H0
לָהֶ֑ם
Strong's: H0
Word #: 7 of 16
וַיֹּ֤אמֶר of them and said H559
וַיֹּ֤אמֶר of them and said
Strong's: H559
Word #: 8 of 16
to say (used with great latitude)
אֲלֵהֶם֙ H413
אֲלֵהֶם֙
Strong's: H413
Word #: 9 of 16
near, with or among; often in general, to
מְרַגְּלִ֣ים unto them Ye are spies H7270
מְרַגְּלִ֣ים unto them Ye are spies
Strong's: H7270
Word #: 10 of 16
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e., slander); to lead about
אַתֶּ֔ם H859
אַתֶּ֔ם
Strong's: H859
Word #: 11 of 16
thou and thee, or (plural) ye and you
לִרְא֛וֹת to see H7200
לִרְא֛וֹת to see
Strong's: H7200
Word #: 12 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֶרְוַ֥ת the nakedness H6172
עֶרְוַ֥ת the nakedness
Strong's: H6172
Word #: 14 of 16
nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
הָאָ֖רֶץ of the land H776
הָאָ֖רֶץ of the land
Strong's: H776
Word #: 15 of 16
the earth (at large, or partitively a land)
בָּאתֶֽם׃ ye are come H935
בָּאתֶֽם׃ ye are come
Strong's: H935
Word #: 16 of 16
to go or come (in a wide variety of applications)

Analysis & Commentary

And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources