Genesis 31:32

Authorized King James Version

With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

Word-by-Word Analysis
#1
עִ֠ם
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
#2
אֲשֶׁ֨ר
With whomsoever
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
תִּמְצָ֣א
thou findest
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
אֱלֹהֶיךָ֮
thy gods
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#6
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#7
יִֽחְיֶה֒
let him not live
to live, whether literally or figuratively; causatively, to revive
#8
נֶ֣גֶד
before
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
#9
אַחֵ֧ינוּ
our brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#10
הַֽכֶּר
discern
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (
#11
לְךָ֛
H0
#12
מָ֥ה
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
#13
עִמָּדִ֖י
along with
#14
וְקַֽח
thou what is thine with me and take
to take (in the widest variety of applications)
#15
לָ֑ךְ
H0
#16
וְלֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#17
יָדַ֣ע
knew
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#18
יַֽעֲקֹ֔ב
it to thee For Jacob
jaakob, the israelitish patriarch
#19
כִּ֥י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#20
רָחֵ֖ל
not that Rachel
rachel, a wife of jacob
#21
גְּנָבָֽתַם׃
had stolen
to thieve (literally or figuratively); by implication, to deceive

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The literary and historical milieu of ancient Near Eastern narrative literature addressing origins and identity shapes this text's meaning. The development from creation to divine election established God's sovereign care over history Understanding a worldview where divine beings actively governed natural and historical processes helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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