Genesis 31:32

Authorized King James Version

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With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.

Original Language Analysis

עִ֠ם H5973
עִ֠ם
Strong's: H5973
Word #: 1 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲשֶׁ֨ר With whomsoever H834
אֲשֶׁ֨ר With whomsoever
Strong's: H834
Word #: 2 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תִּמְצָ֣א thou findest H4672
תִּמְצָ֣א thou findest
Strong's: H4672
Word #: 3 of 21
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהֶיךָ֮ thy gods H430
אֱלֹהֶיךָ֮ thy gods
Strong's: H430
Word #: 5 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יִֽחְיֶה֒ let him not live H2421
יִֽחְיֶה֒ let him not live
Strong's: H2421
Word #: 7 of 21
to live, whether literally or figuratively; causatively, to revive
נֶ֣גֶד before H5048
נֶ֣גֶד before
Strong's: H5048
Word #: 8 of 21
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
אַחֵ֧ינוּ our brethren H251
אַחֵ֧ינוּ our brethren
Strong's: H251
Word #: 9 of 21
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הַֽכֶּר discern H5234
הַֽכֶּר discern
Strong's: H5234
Word #: 10 of 21
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 11 of 21
מָ֥ה H4100
מָ֥ה
Strong's: H4100
Word #: 12 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עִמָּדִ֖י H5978
עִמָּדִ֖י
Strong's: H5978
Word #: 13 of 21
along with
וְקַֽח thou what is thine with me and take H3947
וְקַֽח thou what is thine with me and take
Strong's: H3947
Word #: 14 of 21
to take (in the widest variety of applications)
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 15 of 21
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 16 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יָדַ֣ע knew H3045
יָדַ֣ע knew
Strong's: H3045
Word #: 17 of 21
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
יַֽעֲקֹ֔ב it to thee For Jacob H3290
יַֽעֲקֹ֔ב it to thee For Jacob
Strong's: H3290
Word #: 18 of 21
jaakob, the israelitish patriarch
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 19 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָחֵ֖ל not that Rachel H7354
רָחֵ֖ל not that Rachel
Strong's: H7354
Word #: 20 of 21
rachel, a wife of jacob
גְּנָבָֽתַם׃ had stolen H1589
גְּנָבָֽתַם׃ had stolen
Strong's: H1589
Word #: 21 of 21
to thieve (literally or figuratively); by implication, to deceive

Analysis & Commentary

With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is th... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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