Genesis 30:33

Authorized King James Version

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So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

Original Language Analysis

וְעָֽנְתָה answer H6030
וְעָֽנְתָה answer
Strong's: H6030
Word #: 1 of 21
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
בִּ֤י H0
בִּ֤י
Strong's: H0
Word #: 2 of 21
צִדְקָתִי֙ So shall my righteousness H6666
צִדְקָתִי֙ So shall my righteousness
Strong's: H6666
Word #: 3 of 21
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
בְּי֣וֹם for me in time H3117
בְּי֣וֹם for me in time
Strong's: H3117
Word #: 4 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מָחָ֔ר to come H4279
מָחָ֔ר to come
Strong's: H4279
Word #: 5 of 21
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תָב֥וֹא when it shall come H935
תָב֥וֹא when it shall come
Strong's: H935
Word #: 7 of 21
to go or come (in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׂכָרִ֖י for my hire H7939
שְׂכָרִ֖י for my hire
Strong's: H7939
Word #: 9 of 21
payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit
לְפָנֶ֑יךָ before thy face H6440
לְפָנֶ֑יךָ before thy face
Strong's: H6440
Word #: 10 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כֹּ֣ל every one H3605
כֹּ֣ל every one
Strong's: H3605
Word #: 11 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵינֶנּוּ֩ H369
אֵינֶנּוּ֩
Strong's: H369
Word #: 13 of 21
a nonentity; generally used as a negative particle
נָקֹ֨ד that is not speckled H5348
נָקֹ֨ד that is not speckled
Strong's: H5348
Word #: 14 of 21
spotted
וְטָל֜וּא and spotted H2921
וְטָל֜וּא and spotted
Strong's: H2921
Word #: 15 of 21
properly, to cover with pieces; i.e., (by implication) to spot or variegate (as tapestry)
בָּֽעִזִּ֗ים among the goats H5795
בָּֽעִזִּ֗ים among the goats
Strong's: H5795
Word #: 16 of 21
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
וְחוּם֙ and brown H2345
וְחוּם֙ and brown
Strong's: H2345
Word #: 17 of 21
sunburnt or swarthy (blackish)
בַּכְּשָׂבִ֔ים among the sheep H3775
בַּכְּשָׂבִ֔ים among the sheep
Strong's: H3775
Word #: 18 of 21
a young sheep
גָּנ֥וּב that shall be counted stolen H1589
גָּנ֥וּב that shall be counted stolen
Strong's: H1589
Word #: 19 of 21
to thieve (literally or figuratively); by implication, to deceive
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 20 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אִתִּֽי׃ H854
אִתִּֽי׃
Strong's: H854
Word #: 21 of 21
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

So shall my righteousness answer for me in time to come, when it shall come for my hire before thy f... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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