Genesis 31:33

Authorized King James Version

And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.

Word-by-Word Analysis
#1
וַיָּבֹ֖א
and entered
to go or come (in a wide variety of applications)
#2
לָבָ֜ן
And Laban
laban, a place in the desert
#3
בְּאֹ֥הֶל
tent
a tent (as clearly conspicuous from a distance)
#4
יַֽעֲקֹ֣ב׀
into Jacob's
jaakob, the israelitish patriarch
#5
בְּאֹ֥הֶל
tent
a tent (as clearly conspicuous from a distance)
#6
לֵאָ֔ה
and into Leah's
leah, a wife of jacob
#7
בְּאֹ֥הֶל
tent
a tent (as clearly conspicuous from a distance)
#8
שְׁתֵּ֥י
and into the two
two; also (as ordinal) twofold
#9
הָֽאֲמָהֹ֖ת
maidservants
a maid-servant or female slave
#10
וְלֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#11
מָצָ֑א
but he found
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
#12
וַיֵּצֵא֙
them not Then went he out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#13
בְּאֹ֥הֶל
tent
a tent (as clearly conspicuous from a distance)
#14
לֵאָ֔ה
and into Leah's
leah, a wife of jacob
#15
וַיָּבֹ֖א
and entered
to go or come (in a wide variety of applications)
#16
בְּאֹ֥הֶל
tent
a tent (as clearly conspicuous from a distance)
#17
רָחֵֽל׃
into Rachel's
rachel, a wife of jacob

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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