Genesis 30:13

Authorized King James Version

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And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.

Original Language Analysis

וַתֹּ֣אמֶר said H559
וַתֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 10
to say (used with great latitude)
לֵאָ֔ה And Leah H3812
לֵאָ֔ה And Leah
Strong's: H3812
Word #: 2 of 10
leah, a wife of jacob
בְּאָשְׁרִ֕י Happy am I H837
בְּאָשְׁרִ֕י Happy am I
Strong's: H837
Word #: 3 of 10
happiness
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 4 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִשְּׁר֖וּנִי will call me blessed H833
אִשְּׁר֖וּנִי will call me blessed
Strong's: H833
Word #: 5 of 10
to be straight (used in the widest sense, especially to be level, right, happy); figuratively, to go forward, be honest, prosper
בָּנ֑וֹת for the daughters H1323
בָּנ֑וֹת for the daughters
Strong's: H1323
Word #: 6 of 10
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וַתִּקְרָ֥א and she called H7121
וַתִּקְרָ֥א and she called
Strong's: H7121
Word #: 7 of 10
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמ֖וֹ his name H8034
שְׁמ֖וֹ his name
Strong's: H8034
Word #: 9 of 10
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אָשֵֽׁר׃ Asher H836
אָשֵֽׁר׃ Asher
Strong's: H836
Word #: 10 of 10
asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine

Analysis & Commentary

And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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