Genesis 30:14

Authorized King James Version

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And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

Original Language Analysis

וַיֵּ֨לֶךְ H1980
וַיֵּ֨לֶךְ
Strong's: H1980
Word #: 1 of 22
to walk (in a great variety of applications, literally and figuratively)
רְאוּבֵ֜ן And Reuben H7205
רְאוּבֵ֜ן And Reuben
Strong's: H7205
Word #: 2 of 22
reuben, a son of jacob
בִּימֵ֣י the days H3117
בִּימֵ֣י the days
Strong's: H3117
Word #: 3 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
קְצִיר harvest H7105
קְצִיר harvest
Strong's: H7105
Word #: 4 of 22
severed, a limb (of a tree, or simply foliage)
חִטִּ֗ים of wheat H2406
חִטִּ֗ים of wheat
Strong's: H2406
Word #: 5 of 22
wheat, whether the grain or the plant
וַיִּמְצָ֤א and found H4672
וַיִּמְצָ֤א and found
Strong's: H4672
Word #: 6 of 22
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
מִדּֽוּדָאֵ֖י mandrakes H1736
מִדּֽוּדָאֵ֖י mandrakes
Strong's: H1736
Word #: 7 of 22
a boiler or basket; also the mandrake (as an aphrodisiac)
בַּשָּׂדֶ֔ה in the field H7704
בַּשָּׂדֶ֔ה in the field
Strong's: H7704
Word #: 8 of 22
a field (as flat)
וַיָּבֵ֣א and brought H935
וַיָּבֵ֣א and brought
Strong's: H935
Word #: 9 of 22
to go or come (in a wide variety of applications)
אֹתָ֔ם H853
אֹתָ֔ם
Strong's: H853
Word #: 10 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 22
near, with or among; often in general, to
לֵאָ֔ה Leah H3812
לֵאָ֔ה Leah
Strong's: H3812
Word #: 12 of 22
leah, a wife of jacob
אִמּ֑וֹ them unto his mother H517
אִמּ֑וֹ them unto his mother
Strong's: H517
Word #: 13 of 22
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
וַתֹּ֤אמֶר said H559
וַתֹּ֤אמֶר said
Strong's: H559
Word #: 14 of 22
to say (used with great latitude)
רָחֵל֙ Then Rachel H7354
רָחֵל֙ Then Rachel
Strong's: H7354
Word #: 15 of 22
rachel, a wife of jacob
אֶל H413
אֶל
Strong's: H413
Word #: 16 of 22
near, with or among; often in general, to
לֵאָ֔ה Leah H3812
לֵאָ֔ה Leah
Strong's: H3812
Word #: 17 of 22
leah, a wife of jacob
תְּנִי Give me H5414
תְּנִי Give me
Strong's: H5414
Word #: 18 of 22
to give, used with greatest latitude of application (put, make, etc.)
נָ֣א H4994
נָ֣א
Strong's: H4994
Word #: 19 of 22
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 20 of 22
מִדּֽוּדָאֵ֖י mandrakes H1736
מִדּֽוּדָאֵ֖י mandrakes
Strong's: H1736
Word #: 21 of 22
a boiler or basket; also the mandrake (as an aphrodisiac)
בְּנֵֽךְ׃ I pray thee of thy son's H1121
בְּנֵֽךְ׃ I pray thee of thy son's
Strong's: H1121
Word #: 22 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unt... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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