Genesis 30:15

Authorized King James Version

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And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.

Original Language Analysis

וַתֹּ֣אמֶר And she said H559
וַתֹּ֣אמֶר And she said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
לָ֗הּ H0
לָ֗הּ
Strong's: H0
Word #: 2 of 20
הַמְעַט֙ unto her Is it a small matter H4592
הַמְעַט֙ unto her Is it a small matter
Strong's: H4592
Word #: 3 of 20
a little or few (often adverbial or comparative)
וְלָקַ֕חַת and wouldest thou take away H3947
וְלָקַ֕חַת and wouldest thou take away
Strong's: H3947
Word #: 4 of 20
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִישִׁ֔י H582
אִישִׁ֔י
Strong's: H582
Word #: 6 of 20
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
וְלָקַ֕חַת and wouldest thou take away H3947
וְלָקַ֕חַת and wouldest thou take away
Strong's: H3947
Word #: 7 of 20
to take (in the widest variety of applications)
גַּ֥ם H1571
גַּ֥ם
Strong's: H1571
Word #: 8 of 20
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דּֽוּדָאֵ֥י mandrakes H1736
דּֽוּדָאֵ֥י mandrakes
Strong's: H1736
Word #: 10 of 20
a boiler or basket; also the mandrake (as an aphrodisiac)
בְנֵֽךְ׃ my son's H1121
בְנֵֽךְ׃ my son's
Strong's: H1121
Word #: 11 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַתֹּ֣אמֶר And she said H559
וַתֹּ֣אמֶר And she said
Strong's: H559
Word #: 12 of 20
to say (used with great latitude)
רָחֵ֗ל also And Rachel H7354
רָחֵ֗ל also And Rachel
Strong's: H7354
Word #: 13 of 20
rachel, a wife of jacob
לָכֵן֙ H3651
לָכֵן֙
Strong's: H3651
Word #: 14 of 20
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יִשְׁכַּ֤ב Therefore he shall lie H7901
יִשְׁכַּ֤ב Therefore he shall lie
Strong's: H7901
Word #: 15 of 20
to lie down (for rest, sexual connection, decease or any other purpose)
עִמָּךְ֙ H5973
עִמָּךְ֙
Strong's: H5973
Word #: 16 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַלַּ֔יְלָה with thee to night H3915
הַלַּ֔יְלָה with thee to night
Strong's: H3915
Word #: 17 of 20
properly, a twist (away of the light), i.e., night; figuratively, adversity
תַּ֖חַת for H8478
תַּ֖חַת for
Strong's: H8478
Word #: 18 of 20
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
דּֽוּדָאֵ֥י mandrakes H1736
דּֽוּדָאֵ֥י mandrakes
Strong's: H1736
Word #: 19 of 20
a boiler or basket; also the mandrake (as an aphrodisiac)
בְנֵֽךְ׃ my son's H1121
בְנֵֽךְ׃ my son's
Strong's: H1121
Word #: 20 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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