Genesis 30:16

Authorized King James Version

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And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.

Original Language Analysis

תָּב֔וֹא Thou must come in H935
תָּב֔וֹא Thou must come in
Strong's: H935
Word #: 1 of 20
to go or come (in a wide variety of applications)
יַֽעֲקֹ֣ב And Jacob H3290
יַֽעֲקֹ֣ב And Jacob
Strong's: H3290
Word #: 2 of 20
jaakob, the israelitish patriarch
מִן H4480
מִן
Strong's: H4480
Word #: 3 of 20
properly, a part of; hence (prepositionally), from or out of in many senses
הַשָּׂדֶה֮ out of the field H7704
הַשָּׂדֶה֮ out of the field
Strong's: H7704
Word #: 4 of 20
a field (as flat)
בָּעֶרֶב֒ in the evening H6153
בָּעֶרֶב֒ in the evening
Strong's: H6153
Word #: 5 of 20
dusk
וַתֵּצֵ֨א went out H3318
וַתֵּצֵ֨א went out
Strong's: H3318
Word #: 6 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לֵאָ֜ה and Leah H3812
לֵאָ֜ה and Leah
Strong's: H3812
Word #: 7 of 20
leah, a wife of jacob
לִקְרָאת֗וֹ to meet H7125
לִקְרָאת֗וֹ to meet
Strong's: H7125
Word #: 8 of 20
an encountering, accidental, friendly or hostile (also adverbially, opposite)
וַתֹּ֙אמֶר֙ him and said H559
וַתֹּ֙אמֶר֙ him and said
Strong's: H559
Word #: 9 of 20
to say (used with great latitude)
אֵלַ֣י H413
אֵלַ֣י
Strong's: H413
Word #: 10 of 20
near, with or among; often in general, to
תָּב֔וֹא Thou must come in H935
תָּב֔וֹא Thou must come in
Strong's: H935
Word #: 11 of 20
to go or come (in a wide variety of applications)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 12 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שְׂכַרְתִּ֔יךָ I have hired H7936
שְׂכַרְתִּ֔יךָ I have hired
Strong's: H7936
Word #: 13 of 20
to hire
שְׂכַרְתִּ֔יךָ I have hired H7936
שְׂכַרְתִּ֔יךָ I have hired
Strong's: H7936
Word #: 14 of 20
to hire
בְּדֽוּדָאֵ֖י mandrakes H1736
בְּדֽוּדָאֵ֖י mandrakes
Strong's: H1736
Word #: 15 of 20
a boiler or basket; also the mandrake (as an aphrodisiac)
בְּנִ֑י thee with my son's H1121
בְּנִ֑י thee with my son's
Strong's: H1121
Word #: 16 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיִּשְׁכַּ֥ב And he lay H7901
וַיִּשְׁכַּ֥ב And he lay
Strong's: H7901
Word #: 17 of 20
to lie down (for rest, sexual connection, decease or any other purpose)
עִמָּ֖הּ H5973
עִמָּ֖הּ
Strong's: H5973
Word #: 18 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בַּלַּ֥יְלָה with her that night H3915
בַּלַּ֥יְלָה with her that night
Strong's: H3915
Word #: 19 of 20
properly, a twist (away of the light), i.e., night; figuratively, adversity
הֽוּא׃ H1931
הֽוּא׃
Strong's: H1931
Word #: 20 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must c... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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