Genesis 30:12

Authorized King James Version

And Zilpah Leah's maid bare Jacob a second son.

Word-by-Word Analysis
#1
וַתֵּ֗לֶד
bare
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#2
זִלְפָּה֙
And Zilpah
zilpah, leah's maid
#3
שִׁפְחַ֣ת
maid
a female slave (as a member of the household)
#4
לֵאָ֔ה
Leah's
leah, a wife of jacob
#5
בֵּ֥ן
son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#6
שֵׁנִ֖י
a second
properly, double, i.e., second; also adverbially, again
#7
לְיַֽעֲקֹֽב׃
Jacob
jaakob, the israelitish patriarch

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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