Genesis 49:20

Authorized King James Version

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Out of Asher his bread shall be fat, and he shall yield royal dainties.

Original Language Analysis

מֵֽאָשֵׁ֖ר Out of Asher H836
מֵֽאָשֵׁ֖ר Out of Asher
Strong's: H836
Word #: 1 of 7
asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine
שְׁמֵנָ֣ה shall be fat H8082
שְׁמֵנָ֣ה shall be fat
Strong's: H8082
Word #: 2 of 7
greasy, i.e., gross; figuratively, rich
לַחְמ֑וֹ his bread H3899
לַחְמ֑וֹ his bread
Strong's: H3899
Word #: 3 of 7
food (for man or beast), especially bread, or grain (for making it)
וְה֥וּא H1931
וְה֥וּא
Strong's: H1931
Word #: 4 of 7
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִתֵּ֖ן and he shall yield H5414
יִתֵּ֖ן and he shall yield
Strong's: H5414
Word #: 5 of 7
to give, used with greatest latitude of application (put, make, etc.)
מַֽעֲדַנֵּי dainties H4574
מַֽעֲדַנֵּי dainties
Strong's: H4574
Word #: 6 of 7
a delicacy or (abstractly) pleasure (adverbially, cheerfully)
מֶֽלֶךְ׃ royal H4428
מֶֽלֶךְ׃ royal
Strong's: H4428
Word #: 7 of 7
a king

Analysis & Commentary

Out of Asher his bread shall be fat, and he shall yield royal dainties.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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