Genesis 25:28

Authorized King James Version

And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

Word-by-Word Analysis
#1
אֹהֶ֥בֶת
loved
to have affection for (sexually or otherwise)
#2
יִצְחָ֛ק
And Isaac
jitschak (or isaac), son of abraham
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
עֵשָׂ֖ו
Esau
esav, a son of isaac, including his posterity
#5
כִּי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#6
צַ֣יִד
of his venison
(generally) lunch (especially for a journey)
#7
בְּפִ֑יו
because he did eat
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
#8
וְרִבְקָ֖ה
but Rebekah
ribkah, the wife of isaac
#9
אֹהֶ֥בֶת
loved
to have affection for (sexually or otherwise)
#10
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
יַעֲקֹֽב׃
Jacob
jaakob, the israelitish patriarch

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing love fundamental to theology proper, revealing God's essential nature and character and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on divine love particularly relevant. Historical documents from this period show patron-client relationships and family loyalty concepts, illuminating the verse's original impact.

Questions for Reflection

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