Genesis 27:9

Authorized King James Version

PDF

Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:

Original Language Analysis

לֶךְ H1980
לֶךְ
Strong's: H1980
Word #: 1 of 17
to walk (in a great variety of applications, literally and figuratively)
נָא֙ H4994
נָא֙
Strong's: H4994
Word #: 2 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
הַצֹּ֔אן now to the flock H6629
הַצֹּ֔אן now to the flock
Strong's: H6629
Word #: 4 of 17
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְקַֽח and fetch H3947
וְקַֽח and fetch
Strong's: H3947
Word #: 5 of 17
to take (in the widest variety of applications)
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 6 of 17
מִשָּׁ֗ם H8033
מִשָּׁ֗ם
Strong's: H8033
Word #: 7 of 17
there (transferring to time) then; often thither, or thence
שְׁנֵ֛י me from thence two H8147
שְׁנֵ֛י me from thence two
Strong's: H8147
Word #: 8 of 17
two; also (as ordinal) twofold
גְּדָיֵ֥י kids H1423
גְּדָיֵ֥י kids
Strong's: H1423
Word #: 9 of 17
a young goat (from browsing)
עִזִּ֖ים of the goats H5795
עִזִּ֖ים of the goats
Strong's: H5795
Word #: 10 of 17
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
טֹבִ֑ים good H2896
טֹבִ֑ים good
Strong's: H2896
Word #: 11 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וְאֶֽעֱשֶׂ֨ה and I will make H6213
וְאֶֽעֱשֶׂ֨ה and I will make
Strong's: H6213
Word #: 12 of 17
to do or make, in the broadest sense and widest application
אֹתָ֧ם H853
אֹתָ֧ם
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַטְעַמִּ֛ים them savoury meat H4303
מַטְעַמִּ֛ים them savoury meat
Strong's: H4303
Word #: 14 of 17
a delicacy
לְאָבִ֖יךָ for thy father H1
לְאָבִ֖יךָ for thy father
Strong's: H1
Word #: 15 of 17
father, in a literal and immediate, or figurative and remote application
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 16 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָהֵֽב׃ such as he loveth H157
אָהֵֽב׃ such as he loveth
Strong's: H157
Word #: 17 of 17
to have affection for (sexually or otherwise)

Analysis & Commentary

Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savou... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources