Genesis 2:15

Authorized King James Version

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And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

Original Language Analysis

וַיִּקַּ֛ח took H3947
וַיִּקַּ֛ח took
Strong's: H3947
Word #: 1 of 10
to take (in the widest variety of applications)
יְהוָ֥ה And the LORD H3068
יְהוָ֥ה And the LORD
Strong's: H3068
Word #: 2 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֖ים God H430
אֱלֹהִ֖ים God
Strong's: H430
Word #: 3 of 10
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאָדָ֑ם the man H120
הָֽאָדָ֑ם the man
Strong's: H120
Word #: 5 of 10
ruddy i.e., a human being (an individual or the species, mankind, etc.)
וַיַּנִּחֵ֣הוּ and put him H3240
וַיַּנִּחֵ֣הוּ and put him
Strong's: H3240
Word #: 6 of 10
to deposit; by implication, to allow to stay
בְגַן into the garden H1588
בְגַן into the garden
Strong's: H1588
Word #: 7 of 10
a garden (as fenced)
עֵ֔דֶן of Eden H5731
עֵ֔דֶן of Eden
Strong's: H5731
Word #: 8 of 10
eden, the region of adam's home
לְעָבְדָ֖הּ to dress H5647
לְעָבְדָ֖הּ to dress
Strong's: H5647
Word #: 9 of 10
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
וּלְשָׁמְרָֽהּ׃ it and to keep H8104
וּלְשָׁמְרָֽהּ׃ it and to keep
Strong's: H8104
Word #: 10 of 10
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

Analysis & Commentary

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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