Genesis 2:16

Authorized King James Version

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And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

Original Language Analysis

וַיְצַו֙ commanded H6680
וַיְצַו֙ commanded
Strong's: H6680
Word #: 1 of 11
(intensively) to constitute, enjoin
יְהוָ֣ה And the LORD H3068
יְהוָ֣ה And the LORD
Strong's: H3068
Word #: 2 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִ֔ים God H430
אֱלֹהִ֔ים God
Strong's: H430
Word #: 3 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאָדָ֖ם the man H120
הָֽאָדָ֖ם the man
Strong's: H120
Word #: 5 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 6 of 11
to say (used with great latitude)
מִכֹּ֥ל H3605
מִכֹּ֥ל
Strong's: H3605
Word #: 7 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֵֽץ Of every tree H6086
עֵֽץ Of every tree
Strong's: H6086
Word #: 8 of 11
a tree (from its firmness); hence, wood (plural sticks)
הַגָּ֖ן of the garden H1588
הַגָּ֖ן of the garden
Strong's: H1588
Word #: 9 of 11
a garden (as fenced)
תֹּאכֵֽל׃ eat H398
תֹּאכֵֽל׃ eat
Strong's: H398
Word #: 10 of 11
to eat (literally or figuratively)
תֹּאכֵֽל׃ eat H398
תֹּאכֵֽל׃ eat
Strong's: H398
Word #: 11 of 11
to eat (literally or figuratively)

Analysis & Commentary

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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