Genesis 19:31

Authorized King James Version

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And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

Original Language Analysis

וַתֹּ֧אמֶר said H559
וַתֹּ֧אמֶר said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
הַבְּכִירָ֛ה And the firstborn H1067
הַבְּכִירָ֛ה And the firstborn
Strong's: H1067
Word #: 2 of 14
the eldest daughter
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 14
near, with or among; often in general, to
הַצְּעִירָ֖ה unto the younger H6810
הַצְּעִירָ֖ה unto the younger
Strong's: H6810
Word #: 4 of 14
little; (in number) few; (in age) young, (in value) ignoble
אָבִ֣ינוּ Our father H1
אָבִ֣ינוּ Our father
Strong's: H1
Word #: 5 of 14
father, in a literal and immediate, or figurative and remote application
זָקֵ֑ן is old H2204
זָקֵ֑ן is old
Strong's: H2204
Word #: 6 of 14
to be old
וְאִ֨ישׁ and there is not a man H376
וְאִ֨ישׁ and there is not a man
Strong's: H376
Word #: 7 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֵ֤ין H369
אֵ֤ין
Strong's: H369
Word #: 8 of 14
a nonentity; generally used as a negative particle
הָאָֽרֶץ׃ in the earth H776
הָאָֽרֶץ׃ in the earth
Strong's: H776
Word #: 9 of 14
the earth (at large, or partitively a land)
לָב֣וֹא to come in H935
לָב֣וֹא to come in
Strong's: H935
Word #: 10 of 14
to go or come (in a wide variety of applications)
עָלֵ֔ינוּ H5921
עָלֵ֔ינוּ
Strong's: H5921
Word #: 11 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כְּדֶ֖רֶךְ unto us after the manner H1870
כְּדֶ֖רֶךְ unto us after the manner
Strong's: H1870
Word #: 12 of 14
a road (as trodden); figuratively, a course of life or mode of action, often adverb
כָּל H3605
כָּל
Strong's: H3605
Word #: 13 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָֽרֶץ׃ in the earth H776
הָאָֽרֶץ׃ in the earth
Strong's: H776
Word #: 14 of 14
the earth (at large, or partitively a land)

Analysis & Commentary

And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to c... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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