Genesis 17:3

Authorized King James Version

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And Abram fell on his face: and God talked with him, saying,

Original Language Analysis

וַיִּפֹּ֥ל fell H5307
וַיִּפֹּ֥ל fell
Strong's: H5307
Word #: 1 of 8
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
אַבְרָ֖ם And Abram H87
אַבְרָ֖ם And Abram
Strong's: H87
Word #: 2 of 8
abram, the original name of abraham
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פָּנָ֑יו on his face H6440
פָּנָ֑יו on his face
Strong's: H6440
Word #: 4 of 8
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַיְדַבֵּ֥ר talked H1696
וַיְדַבֵּ֥ר talked
Strong's: H1696
Word #: 5 of 8
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִתּ֛וֹ H854
אִתּ֛וֹ
Strong's: H854
Word #: 6 of 8
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֱלֹהִ֖ים and God H430
אֱלֹהִ֖ים and God
Strong's: H430
Word #: 7 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֵאמֹֽר׃ with him saying H559
לֵאמֹֽר׃ with him saying
Strong's: H559
Word #: 8 of 8
to say (used with great latitude)

Analysis & Commentary

And Abram fell on his face: and God talked with him, saying,... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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