Genesis 11:9

Authorized King James Version

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Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֞ן H3651
כֵּ֞ן
Strong's: H3651
Word #: 2 of 19
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָרָ֤א called H7121
קָרָ֤א called
Strong's: H7121
Word #: 3 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שְׁמָהּ֙ Therefore is the name of it H8034
שְׁמָהּ֙ Therefore is the name of it
Strong's: H8034
Word #: 4 of 19
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בָּבֶ֔ל Babel H894
בָּבֶ֔ל Babel
Strong's: H894
Word #: 5 of 19
babel (i.e., babylon), including babylonia and the babylonian empire
כִּי H3588
כִּי
Strong's: H3588
Word #: 6 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁ֛ם H8033
שָׁ֛ם
Strong's: H8033
Word #: 7 of 19
there (transferring to time) then; often thither, or thence
בָּלַ֥ל did there confound H1101
בָּלַ֥ל did there confound
Strong's: H1101
Word #: 8 of 19
to overflow (specifically with oil.); by implication, to mix; to fodder
יְהוָ֔ה because the LORD H3068
יְהוָ֔ה because the LORD
Strong's: H3068
Word #: 9 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
שְׂפַ֣ת the language H8193
שְׂפַ֣ת the language
Strong's: H8193
Word #: 10 of 19
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָֽרֶץ׃ of all the earth H776
הָאָֽרֶץ׃ of all the earth
Strong's: H776
Word #: 12 of 19
the earth (at large, or partitively a land)
וּמִשָּׁם֙ H8033
וּמִשָּׁם֙
Strong's: H8033
Word #: 13 of 19
there (transferring to time) then; often thither, or thence
הֱפִיצָ֣ם and from thence did H6327
הֱפִיצָ֣ם and from thence did
Strong's: H6327
Word #: 14 of 19
to dash in pieces, literally or figuratively (especially to disperse)
יְהוָ֔ה because the LORD H3068
יְהוָ֔ה because the LORD
Strong's: H3068
Word #: 15 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֖י upon the face H6440
פְּנֵ֖י upon the face
Strong's: H6440
Word #: 17 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כָּל H3605
כָּל
Strong's: H3605
Word #: 18 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָֽרֶץ׃ of all the earth H776
הָאָֽרֶץ׃ of all the earth
Strong's: H776
Word #: 19 of 19
the earth (at large, or partitively a land)

Analysis & Commentary

Therefore is the name of it called Babel; because the LORD did there confound the language of all th... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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