Genesis 10:25

Authorized King James Version

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And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

Original Language Analysis

וּלְעֵ֥בֶר And unto Eber H5677
וּלְעֵ֥בֶר And unto Eber
Strong's: H5677
Word #: 1 of 14
eber, the name of two patriarchs and four israelites
יֻלַּ֖ד were born H3205
יֻלַּ֖ד were born
Strong's: H3205
Word #: 2 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
שְׁנֵ֣י two H8147
שְׁנֵ֣י two
Strong's: H8147
Word #: 3 of 14
two; also (as ordinal) twofold
בָנִ֑ים sons H1121
בָנִ֑ים sons
Strong's: H1121
Word #: 4 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְשֵׁ֥ם name H8034
וְשֵׁ֥ם name
Strong's: H8034
Word #: 5 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הָֽאֶחָ֞ד of one H259
הָֽאֶחָ֞ד of one
Strong's: H259
Word #: 6 of 14
properly, united, i.e., one; or (as an ordinal) first
פֶּ֗לֶג was Peleg H6389
פֶּ֗לֶג was Peleg
Strong's: H6389
Word #: 7 of 14
peleg, a son of shem
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 8 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְיָמָיו֙ for in his days H3117
בְיָמָיו֙ for in his days
Strong's: H3117
Word #: 9 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נִפְלְגָ֣ה divided H6385
נִפְלְגָ֣ה divided
Strong's: H6385
Word #: 10 of 14
to split (literally or figuratively)
הָאָ֔רֶץ was the earth H776
הָאָ֔רֶץ was the earth
Strong's: H776
Word #: 11 of 14
the earth (at large, or partitively a land)
וְשֵׁ֥ם name H8034
וְשֵׁ֥ם name
Strong's: H8034
Word #: 12 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אָחִ֖יו and his brother's H251
אָחִ֖יו and his brother's
Strong's: H251
Word #: 13 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יָקְטָֽן׃ was Joktan H3355
יָקְטָֽן׃ was Joktan
Strong's: H3355
Word #: 14 of 14
joktan, an arabian patriarch

Analysis & Commentary

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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