Deuteronomy 32:8

Authorized King James Version

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When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

Original Language Analysis

בְּהַנְחֵ֤ל divided H5157
בְּהַנְחֵ֤ל divided
Strong's: H5157
Word #: 1 of 12
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
עֶלְיוֹן֙ When the most High H5945
עֶלְיוֹן֙ When the most High
Strong's: H5945
Word #: 2 of 12
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme
גּוֹיִ֔ם to the nations H1471
גּוֹיִ֔ם to the nations
Strong's: H1471
Word #: 3 of 12
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
בְּהַפְרִיד֖וֹ when he separated H6504
בְּהַפְרִיד֖וֹ when he separated
Strong's: H6504
Word #: 4 of 12
to break through, i.e., spread or separate (oneself)
בְּנֵ֥י of the children H1121
בְּנֵ֥י of the children
Strong's: H1121
Word #: 5 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֑ם of Adam H120
אָדָ֑ם of Adam
Strong's: H120
Word #: 6 of 12
ruddy i.e., a human being (an individual or the species, mankind, etc.)
יַצֵּב֙ he set H5324
יַצֵּב֙ he set
Strong's: H5324
Word #: 7 of 12
to station, in various applications (literally or figuratively)
גְּבֻלֹ֣ת the bounds H1367
גְּבֻלֹ֣ת the bounds
Strong's: H1367
Word #: 8 of 12
a boundary, region
עַמִּ֔ים of the people H5971
עַמִּ֔ים of the people
Strong's: H5971
Word #: 9 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לְמִסְפַּ֖ר according to the number H4557
לְמִסְפַּ֖ר according to the number
Strong's: H4557
Word #: 10 of 12
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
בְּנֵ֥י of the children H1121
בְּנֵ֥י of the children
Strong's: H1121
Word #: 11 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 12 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

When the most High divided to the nations their inheritance (be-hanchel 'Elyon goyim)—'Elyon (Most High) emphasizes God's sovereignty over ALL nations, not just Israel. The division of nations recalls the Table of Nations (Genesis 10) and Babel's dispersion (Genesis 11:8-9). God assigned territorial boundaries according to His sovereign will.

He set the bounds of the people according to the number of the children of Israel—this extraordinary claim asserts that world geography was arranged with Israel's inheritance in view. The Masoretic Text reads "sons of Israel"; the Septuagint and Dead Sea Scrolls (4QDeut) read "sons of God" (possibly referring to angelic beings supervising nations, cf. Daniel 10:13, 20-21).

Either reading affirms divine sovereignty: God predetermined national boundaries with redemptive purposes centered on Israel as the covenant people through whom Messiah would come. Paul echoes this in Acts 17:26: God 'determined the times before appointed, and the bounds of their habitation.'

Historical Context

This verse provides a theological interpretation of primeval history—the dispersion at Babel wasn't random but purposeful, preparing for Abraham's call and Israel's election. Ancient Near Eastern peoples believed territorial gods had limited jurisdiction; Israel's faith radically asserted YHWH's universal sovereignty over all nations and territories. This cosmopolitan theology undergirds the Great Commission (Matthew 28:19)—the same God who scattered nations to prepare for Israel now gathers them through the Gospel. The textual variant ('sons of Israel' vs. 'sons of God') reflects different manuscript traditions but doesn't affect the central point: God's sovereign orchestration of history around His redemptive plan.

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