Genesis 1:3

Authorized King James Version

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And God said, Let there be light: and there was light.

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 6
to say (used with great latitude)
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 2 of 6
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַֽיְהִי Let there be H1961
וַֽיְהִי Let there be
Strong's: H1961
Word #: 3 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֽוֹר׃ and there was light H216
אֽוֹר׃ and there was light
Strong's: H216
Word #: 4 of 6
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
וַֽיְהִי Let there be H1961
וַֽיְהִי Let there be
Strong's: H1961
Word #: 5 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֽוֹר׃ and there was light H216
אֽוֹר׃ and there was light
Strong's: H216
Word #: 6 of 6
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)

Analysis & Commentary

And God said, Let there be light: and there was light. This verse introduces God's creative method: His powerful word. The Hebrew vayomer Elohim (וַיֹּאמֶר אֱלֹהִים, "and God said") reveals that creation occurs through divine speech—effortless, sovereign decree. The immediate fulfillment ("and there was light") demonstrates the absolute authority and efficacy of God's word.

Light appears before the sun, moon, and stars (created on day four), indicating that light's ultimate source is God Himself, not celestial bodies. This light represents not only physical illumination but divine order, truth, and presence displacing chaos and darkness. Throughout Scripture, light symbolizes God's nature, truth, and salvation, while darkness represents sin, ignorance, and evil.

The New Testament reveals that Christ is the eternal Logos (Word) through whom all things were made (John 1:1-5), and He is the true Light that enlightens everyone (John 1:9). The connection between God's creative word and Christ the Word grounds creation in redemptive purpose. God's speaking also establishes the foundation for verbal revelation—the same God who spoke creation into existence has spoken to humanity through prophets and supremely through His Son (Hebrews 1:1-2).

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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