Genesis 1:16

Authorized King James Version

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And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

Original Language Analysis

וַיַּ֣עַשׂ made H6213
וַיַּ֣עַשׂ made
Strong's: H6213
Word #: 1 of 18
to do or make, in the broadest sense and widest application
אֱלֹהִ֔ים And God H430
אֱלֹהִ֔ים And God
Strong's: H430
Word #: 2 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁנֵ֥י two H8147
שְׁנֵ֥י two
Strong's: H8147
Word #: 4 of 18
two; also (as ordinal) twofold
הַמָּא֤וֹר light H3974
הַמָּא֤וֹר light
Strong's: H3974
Word #: 5 of 18
properly, a luminous body or luminary, i.e., (abstractly) light (as an element); figuratively, brightness, i.e.,cheerfulness; specifically, a chandeli
הַגָּדֹל֙ great H1419
הַגָּדֹל֙ great
Strong's: H1419
Word #: 6 of 18
great (in any sense); hence, older; also insolent
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמָּא֤וֹר light H3974
הַמָּא֤וֹר light
Strong's: H3974
Word #: 8 of 18
properly, a luminous body or luminary, i.e., (abstractly) light (as an element); figuratively, brightness, i.e.,cheerfulness; specifically, a chandeli
הַגָּדֹל֙ great H1419
הַגָּדֹל֙ great
Strong's: H1419
Word #: 9 of 18
great (in any sense); hence, older; also insolent
לְמֶמְשֶׁ֣לֶת to rule H4475
לְמֶמְשֶׁ֣לֶת to rule
Strong's: H4475
Word #: 10 of 18
rule; also (concretely in plural) a realm or a ruler
הַיּ֔וֹם the day H3117
הַיּ֔וֹם the day
Strong's: H3117
Word #: 11 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמָּא֤וֹר light H3974
הַמָּא֤וֹר light
Strong's: H3974
Word #: 13 of 18
properly, a luminous body or luminary, i.e., (abstractly) light (as an element); figuratively, brightness, i.e.,cheerfulness; specifically, a chandeli
הַקָּטֹן֙ and the lesser H6996
הַקָּטֹן֙ and the lesser
Strong's: H6996
Word #: 14 of 18
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
לְמֶמְשֶׁ֣לֶת to rule H4475
לְמֶמְשֶׁ֣לֶת to rule
Strong's: H4475
Word #: 15 of 18
rule; also (concretely in plural) a realm or a ruler
הַלַּ֔יְלָה the night H3915
הַלַּ֔יְלָה the night
Strong's: H3915
Word #: 16 of 18
properly, a twist (away of the light), i.e., night; figuratively, adversity
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכּוֹכָבִֽים׃ he made the stars H3556
הַכּוֹכָבִֽים׃ he made the stars
Strong's: H3556
Word #: 18 of 18
a star (as round or as shining); figuratively, a prince

Analysis & Commentary

And God made two great lights; the greater light to rule the day, and the lesser light to rule the n... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing:

  1. creation by divine decree
  2. immediate fulfillment of God's word,
  3. divine evaluation of creation's goodness.

This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

Historical Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

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