Ezra 6:22

Authorized King James Version

And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Word-by-Word Analysis
#1
וַיַּֽעֲשׂ֧וּ
And kept
to do or make, in the broadest sense and widest application
#2
חַג
the feast
a festival, or a victim therefor
#3
מַצּ֛וֹת
of unleavened bread
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
#4
שִׁבְעַ֥ת
seven
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
#5
יָמִ֖ים
days
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#6
בְּשִׂמְחָ֑ה
with joy
blithesomeness or glee, (religious or festival)
#7
כִּ֣י׀
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#8
שִׂמְּחָ֣ם
had made them joyful
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
#9
יְהוָ֗ה
for the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
וְֽהֵסֵ֞ב
and turned
to revolve, surround, or border; used in various applications, literally and figuratively
#11
לֵ֤ב
the heart
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
#12
מֶֽלֶךְ
of the king
a king
#13
אַשּׁוּר֙
of Assyria
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
#14
עֲלֵיהֶ֔ם
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#15
לְחַזֵּ֣ק
unto them to strengthen
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
#16
יְדֵיהֶ֔ם
their hands
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#17
בִּמְלֶ֥אכֶת
in the work
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
#18
בֵּית
of the house
a house (in the greatest variation of applications, especially family, etc.)
#19
אֱלֹהֵ֥י
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#20
אֱלֹהֵ֥י
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#21
יִשְׂרָאֵֽל׃
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis

Within the broader context of Ezra, this passage highlights salvation through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Ezra.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection