Ezra 1:10
Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
Original Language Analysis
Historical Context
Temple basons served multiple ritual functions according to Mosaic law, including receiving sacrificial blood (Exodus 27:3), holding offerings, and performing purification rites. The various types and materials reflected different uses—gold vessels typically served in the Holy Place, while silver and bronze implements functioned in the court and for less sacred purposes.
The hierarchical categorization ('second sort') reflects ancient Near Eastern temple administration, which carefully distinguished between vessels of varying sanctity and value. This wasn't arbitrary but reflected theological understanding of degrees of holiness and appropriate materials for different sacred functions. Such categories preserved proper reverence in worship.
Archaeological discoveries of temple inventories from other ancient Near Eastern sites show similar detailed categorization and numbering. The biblical record's precision aligns with broader cultural practices while serving unique theological purposes—documenting covenant faithfulness and worship continuity despite catastrophic disruption.
Questions for Reflection
- How does the variety of vessels and materials teach about diversity of function and calling within God's service?
- What does the distinction between specific enumeration and general accounting suggest about appropriate levels of detail in church administration?
- How can modern believers honor God through excellence in both 'gold basin' visible ministries and 'other vessels' behind-the-scenes service?
Analysis & Commentary
Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand. This verse continues the inventory with additional categories of temple implements. The 'basons' (kefor) were bowls used for various ritual purposes including sprinkling blood and receiving offerings. The distinction between gold basons (30) and 'silver basons of a second sort' (410) suggests hierarchical classification—perhaps indicating ceremonial importance or different functional uses.
The phrase 'of a second sort' (mishneh) literally means 'double' or 'second,' possibly indicating either secondary quality, duplicate items, or a second category of silver vessels distinct from those mentioned in verse 9. This technical vocabulary demonstrates the specialized knowledge preserved by priestly scribes who understood ritual distinctions often obscure to modern readers.
The mention of 'other vessels a thousand' creates a catch-all category for additional implements not specifically enumerated. This combination of detailed specificity for major items alongside general accounting for minor ones suggests practical inventory methodology—thorough enough for accountability while efficient enough to be manageable. The total demonstrates both the temple's original wealth and God's comprehensive restoration.