Ezekiel 47:3

Authorized King James Version

PDF

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.

Original Language Analysis

בְּצֵאת went forth H3318
בְּצֵאת went forth
Strong's: H3318
Word #: 1 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הָאִ֥ישׁ And when the man H376
הָאִ֥ישׁ And when the man
Strong's: H376
Word #: 2 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
קָדִ֖ים eastward H6921
קָדִ֖ים eastward
Strong's: H6921
Word #: 3 of 12
the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)
וְקָ֣ו that had the line H6957
וְקָ֣ו that had the line
Strong's: H6957
Word #: 4 of 12
a cord (as connecting), especially for measuring; figuratively, a rule; also a rim, a musical string or accord
בְּיָד֑וֹ in his hand H3027
בְּיָד֑וֹ in his hand
Strong's: H3027
Word #: 5 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיָּ֤מָד he measured H4058
וַיָּ֤מָד he measured
Strong's: H4058
Word #: 6 of 12
properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
אֶ֙לֶף֙ a thousand H505
אֶ֙לֶף֙ a thousand
Strong's: H505
Word #: 7 of 12
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
בָּֽאַמָּ֔ה cubits H520
בָּֽאַמָּ֔ה cubits
Strong's: H520
Word #: 8 of 12
properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)
וַיַּעֲבִרֵ֥נִי and he brought me through H5674
וַיַּעֲבִרֵ֥נִי and he brought me through
Strong's: H5674
Word #: 9 of 12
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
מֵ֥י the waters H4325
מֵ֥י the waters
Strong's: H4325
Word #: 10 of 12
water; figuratively, juice; by euphemism, urine, semen
מֵ֥י the waters H4325
מֵ֥י the waters
Strong's: H4325
Word #: 11 of 12
water; figuratively, juice; by euphemism, urine, semen
אָפְסָֽיִם׃ were to the ankles H657
אָפְסָֽיִם׃ were to the ankles
Strong's: H657
Word #: 12 of 12
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f

Analysis & Commentary

The progressive depth measurement—ankle deep at 1,000 cubits—introduces the principle: God's blessings start small but increase exponentially. The Hebrew אָפֵס (ephes, 'ankle') suggests initial engagement is shallow, manageable, accessible. This prevents overwhelming newcomers while inviting deeper immersion. The thousand-cubit measurement (approximately 1,750 feet) indicates substantial progression—God's grace doesn't remain static but continually deepens. Reformed theology applies this to spiritual growth: initial faith (ankle deep) must progress toward maturity (swimming depth). Hebrews 5:11-14 warns against remaining perpetually in shallow waters. The guide brings Ezekiel 'through the waters,' not merely beside them—spiritual growth requires experiential engagement, not theoretical observation. Ankle-deep water is controllable; swimming depth requires surrender—picturing progression from self-reliance to complete dependence on God.

Historical Context

The measuring reed (approximately 10.5 feet) times 1,000 cubits equals substantial distance, demonstrating methodical divine measurement. Ancient irrigation systems used progressive depth to manage water distribution—shallow channels for planting, deeper channels for storage. The thousand-cubit intervals suggest deliberate stages in God's purposes. Psalm 1:3 describes the righteous as 'a tree planted by the rivers of water,' thriving through proximity to life-source. Isaiah prophesied dry lands becoming pools (Isaiah 35:6-7, 41:18). This vision illustrates Joel's promise: 'I will pour out my spirit upon all flesh' (Joel 2:28). Church history shows similar pattern: Pentecost began as trickle (120 believers, Acts 1:15), grew to thousands (Acts 2:41), spread globally—God's kingdom advancing from small beginnings to worldwide impact.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People