Ezekiel 34:24

Authorized King James Version

And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.

Word-by-Word Analysis
#1
וַאֲנִ֣י
i
#2
יְהוָ֖ה
And I the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#3
אֶהְיֶ֤ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#4
לָהֶם֙
H0
#5
לֵֽאלֹהִ֔ים
will be their God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#6
וְעַבְדִּ֥י
and my servant
a servant
#7
דָוִ֖ד
David
david, the youngest son of jesse
#8
נָשִׂ֣יא
a prince
properly, an exalted one, i.e., a king or sheik; also a rising mist
#9
בְתוֹכָ֑ם
among
a bisection, i.e., (by implication) the center
#10
אֲנִ֥י
i
#11
יְהוָ֖ה
And I the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#12
דִּבַּֽרְתִּי׃
have spoken
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ezekiel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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