Ezekiel 36:28

Authorized King James Version

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And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

Original Language Analysis

וִישַׁבְתֶּ֣ם And ye shall dwell H3427
וִישַׁבְתֶּ֣ם And ye shall dwell
Strong's: H3427
Word #: 1 of 12
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָּאָ֔רֶץ in the land H776
בָּאָ֔רֶץ in the land
Strong's: H776
Word #: 2 of 12
the earth (at large, or partitively a land)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 3 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֖תִּי that I gave H5414
נָתַ֖תִּי that I gave
Strong's: H5414
Word #: 4 of 12
to give, used with greatest latitude of application (put, make, etc.)
לַאֲבֹֽתֵיכֶ֑ם to your fathers H1
לַאֲבֹֽתֵיכֶ֑ם to your fathers
Strong's: H1
Word #: 5 of 12
father, in a literal and immediate, or figurative and remote application
וִהְיִ֤יתֶם H1961
וִהְיִ֤יתֶם
Strong's: H1961
Word #: 6 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִי֙ H0
לִי֙
Strong's: H0
Word #: 7 of 12
לְעָ֔ם and ye shall be my people H5971
לְעָ֔ם and ye shall be my people
Strong's: H5971
Word #: 8 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וְאָ֣נֹכִ֔י H595
וְאָ֣נֹכִ֔י
Strong's: H595
Word #: 9 of 12
i
אֶהְיֶ֥ה H1961
אֶהְיֶ֥ה
Strong's: H1961
Word #: 10 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 11 of 12
לֵאלֹהִֽים׃ and I will be your God H430
לֵאלֹהִֽים׃ and I will be your God
Strong's: H430
Word #: 12 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Cross References

Jeremiah 32:38And they shall be my people, and I will be their God:Jeremiah 31:33But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.Ezekiel 37:27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.Ezekiel 37:23Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.Ezekiel 11:20That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.Revelation 21:7He that overcometh shall inherit all things; and I will be his God, and he shall be my son.Matthew 22:32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.Ezekiel 14:11That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.Ezekiel 37:25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.Song of Solomon 6:3I am my beloved's, and my beloved is mine: he feedeth among the lilies.

Analysis & Commentary

"And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God." The covenant formula concludes the restoration promises—restored land, restored relationship. For Old Testament Israel, this meant physical return to Canaan. For the church, it means spiritual inheritance of the new creation. The Reformed view sees continuity: what God promised Israel finds fuller expression in Christ's kingdom. The "land" expands to the whole earth (Matthew 5:5, Revelation 21:1-3). Physical geography foreshadows spiritual reality—eternal dwelling with God.

Historical Context

The promise (587 BC) addressed exiles mourning lost land and broken relationship. The return under Ezra-Nehemiah partially fulfilled it, but complete fulfillment awaits the new creation. The land promises are neither nullified nor simply spiritualized but expanded—the whole earth becomes God's dwelling with His people (Revelation 21:3). Church fathers and Reformers saw the land as typological, pointing to heavenly inheritance. Modern debates continue, but the core truth remains: God restores His people to covenant relationship and eternal dwelling in His presence.

Questions for Reflection

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