Ezekiel 34:18

Authorized King James Version

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Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?

Original Language Analysis

הַמְעַ֣ט Seemeth it a small thing H4592
הַמְעַ֣ט Seemeth it a small thing
Strong's: H4592
Word #: 1 of 16
a little or few (often adverbial or comparative)
מִכֶּ֗ם H4480
מִכֶּ֗ם
Strong's: H4480
Word #: 2 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
מִרְעֵיכֶ֔ם of your pastures H4829
מִרְעֵיכֶ֔ם of your pastures
Strong's: H4829
Word #: 3 of 16
pasture (the place or the act); also the haunt of wild animals
הַטּוֹב֙ the good H2896
הַטּוֹב֙ the good
Strong's: H2896
Word #: 4 of 16
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
תִּרְע֔וּ unto you to have eaten up H7462
תִּרְע֔וּ unto you to have eaten up
Strong's: H7462
Word #: 5 of 16
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
וְיֶ֙תֶר֙ the residue H3499
וְיֶ֙תֶר֙ the residue
Strong's: H3499
Word #: 6 of 16
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
מִרְעֵיכֶ֔ם of your pastures H4829
מִרְעֵיכֶ֔ם of your pastures
Strong's: H4829
Word #: 7 of 16
pasture (the place or the act); also the haunt of wild animals
תִּרְמְס֖וּ but ye must tread down H7429
תִּרְמְס֖וּ but ye must tread down
Strong's: H7429
Word #: 8 of 16
to tread upon (as a potter, in walking or abusively)
בְּרַגְלֵיכֶ֖ם with your feet H7272
בְּרַגְלֵיכֶ֖ם with your feet
Strong's: H7272
Word #: 9 of 16
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
וּמִשְׁקַע of the deep H4950
וּמִשְׁקַע of the deep
Strong's: H4950
Word #: 10 of 16
a settling place (of water), i.e., a pond
מַ֣יִם waters H4325
מַ֣יִם waters
Strong's: H4325
Word #: 11 of 16
water; figuratively, juice; by euphemism, urine, semen
תִּשְׁתּ֔וּ and to have drunk H8354
תִּשְׁתּ֔וּ and to have drunk
Strong's: H8354
Word #: 12 of 16
to imbibe (literally or figuratively)
וְאֵת֙ H853
וְאֵת֙
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנּ֣וֹתָרִ֔ים the residue H3498
הַנּ֣וֹתָרִ֔ים the residue
Strong's: H3498
Word #: 14 of 16
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
בְּרַגְלֵיכֶ֖ם with your feet H7272
בְּרַגְלֵיכֶ֖ם with your feet
Strong's: H7272
Word #: 15 of 16
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
תִּרְפֹּשֽׂוּן׃ but ye must foul H7515
תִּרְפֹּשֽׂוּן׃ but ye must foul
Strong's: H7515
Word #: 16 of 16
to trample, i.e., roil water

Analysis & Commentary

This passage employs the shepherd metaphor to contrast failed human leaders with God as true Shepherd of Israel. Ancient Near Eastern kings commonly used shepherd imagery for their rule; Ezekiel exposes how Israel's leaders failed this calling by exploiting rather than caring for God's flock. From a Reformed perspective, this anticipates Christ as the Good Shepherd (John 10) who lays down His life for the sheep, and calls undershepherds (pastors/elders) to feed and protect God's flock (1 Peter 5:1-4). True shepherds serve the sheep's welfare, not their own interests, demonstrating Christlike servant leadership.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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