Ezekiel 34:19

Authorized King James Version

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And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.

Original Language Analysis

וְצֹאנִ֑י And as for my flock H6629
וְצֹאנִ֑י And as for my flock
Strong's: H6629
Word #: 1 of 7
a collective name for a flock (of sheep or goats); also figuratively (of men)
מִרְמַ֤ס that which ye have trodden H4823
מִרְמַ֤ס that which ye have trodden
Strong's: H4823
Word #: 2 of 7
abasement (the act or the thing)
רַגְלֵיכֶ֖ם with your feet H7272
רַגְלֵיכֶ֖ם with your feet
Strong's: H7272
Word #: 3 of 7
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
תִּרְעֶ֔ינָה they eat H7462
תִּרְעֶ֔ינָה they eat
Strong's: H7462
Word #: 4 of 7
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
וּמִרְפַּ֥שׂ that which ye have fouled H4833
וּמִרְפַּ֥שׂ that which ye have fouled
Strong's: H4833
Word #: 5 of 7
muddled water
רַגְלֵיכֶ֖ם with your feet H7272
רַגְלֵיכֶ֖ם with your feet
Strong's: H7272
Word #: 6 of 7
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
תִּשְׁתֶּֽינָה׃ and they drink H8354
תִּשְׁתֶּֽינָה׃ and they drink
Strong's: H8354
Word #: 7 of 7
to imbibe (literally or figuratively)

Analysis & Commentary

This passage employs the shepherd metaphor to contrast failed human leaders with God as true Shepherd of Israel. Ancient Near Eastern kings commonly used shepherd imagery for their rule; Ezekiel exposes how Israel's leaders failed this calling by exploiting rather than caring for God's flock. From a Reformed perspective, this anticipates Christ as the Good Shepherd (John 10) who lays down His life for the sheep, and calls undershepherds (pastors/elders) to feed and protect God's flock (1 Peter 5:1-4). True shepherds serve the sheep's welfare, not their own interests, demonstrating Christlike servant leadership.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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