I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
Divine Shepherding Imagery: The Hebrew word for "feed" (ra'ah) carries the dual meaning of both pasturing and shepherding, emphasizing God's comprehensive care for His flock. The phrase "good pasture" (mir'eh tov) and "fat pasture" (mir'eh shamen) indicate abundance and richness, contrasting sharply with the poor shepherding described earlier in the chapter where Israel's leaders exploited rather than nourished the people.
Mountains of Israel: The "high mountains" (harei meron Yisrael) represent not just literal geography but the restored prominence and elevation of God's people in the messianic age. The word "fold" (naveh) suggests a secure dwelling place, a habitation of rest and safety where sheep can lie down without fear. This verse presents a messianic vision where God Himself becomes the shepherd, providing perfect pasture and complete security. The repetition of "good" emphasizes the quality and certainty of divine provision, pointing forward to Christ as the Good Shepherd (John 10:11) who leads His flock to abundant life. The promise encompasses both physical restoration to the land and spiritual restoration to relationship with God, fulfilled progressively through Israel's return from exile and ultimately in Christ's kingdom.
Historical Context
This prophecy was given during Ezekiel's Babylonian exile (circa 593-571 BC), when Israel's political and spiritual leaders had failed catastrophically. The "shepherds of Israel" (kings, priests, and prophets) had exploited rather than protected God's people, leading to national destruction and exile. The imagery of mountain pastures would resonate deeply with an agricultural society familiar with shepherding practices. Israel's mountainous terrain provided both summer grazing on high pastures and winter protection in valleys. This promise of restoration on Israel's mountains anticipates the return from exile and ultimately points to the messianic kingdom. Early church fathers saw this fulfilled in Christ's ministry, gathering scattered Israel and Gentiles into one flock.
Questions for Reflection
How does God's promise to personally shepherd His people contrast with the failure of human leaders in Ezekiel 34:1-10?
What is the significance of the "mountains of Israel" as the location for God's restored pasture?
How does this passage foreshadow Jesus' teaching about being the Good Shepherd in John 10?
What does the emphasis on both "good" and "fat" pasture reveal about the quality of God's provision?
In what ways can believers today experience the security and abundance described in this verse?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Divine Shepherding Imagery: The Hebrew word for "feed" (ra'ah) carries the dual meaning of both pasturing and shepherding, emphasizing God's comprehensive care for His flock. The phrase "good pasture" (mir'eh tov) and "fat pasture" (mir'eh shamen) indicate abundance and richness, contrasting sharply with the poor shepherding described earlier in the chapter where Israel's leaders exploited rather than nourished the people.
Mountains of Israel: The "high mountains" (harei meron Yisrael) represent not just literal geography but the restored prominence and elevation of God's people in the messianic age. The word "fold" (naveh) suggests a secure dwelling place, a habitation of rest and safety where sheep can lie down without fear. This verse presents a messianic vision where God Himself becomes the shepherd, providing perfect pasture and complete security. The repetition of "good" emphasizes the quality and certainty of divine provision, pointing forward to Christ as the Good Shepherd (John 10:11) who leads His flock to abundant life. The promise encompasses both physical restoration to the land and spiritual restoration to relationship with God, fulfilled progressively through Israel's return from exile and ultimately in Christ's kingdom.