Ezekiel 18:4

Authorized King James Version

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Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Original Language Analysis

הֵ֤ן H2005
הֵ֤ן
Strong's: H2005
Word #: 1 of 15
lo!; also (as expressing surprise) if
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנֶּ֥פֶשׁ Behold all souls H5315
הַנֶּ֥פֶשׁ Behold all souls
Strong's: H5315
Word #: 3 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 4 of 15
הֵ֔נָּה H2007
הֵ֔נָּה
Strong's: H2007
Word #: 5 of 15
themselves (often used emphatic for the copula, also in indirect relation)
הַנֶּ֥פֶשׁ Behold all souls H5315
הַנֶּ֥פֶשׁ Behold all souls
Strong's: H5315
Word #: 6 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הָאָ֛ב of the father H1
הָאָ֛ב of the father
Strong's: H1
Word #: 7 of 15
father, in a literal and immediate, or figurative and remote application
הַנֶּ֥פֶשׁ Behold all souls H5315
הַנֶּ֥פֶשׁ Behold all souls
Strong's: H5315
Word #: 8 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הַבֵּ֖ן of the son H1121
הַבֵּ֖ן of the son
Strong's: H1121
Word #: 9 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לִי H0
לִי
Strong's: H0
Word #: 10 of 15
הֵ֑נָּה H2007
הֵ֑נָּה
Strong's: H2007
Word #: 11 of 15
themselves (often used emphatic for the copula, also in indirect relation)
הַנֶּ֥פֶשׁ Behold all souls H5315
הַנֶּ֥פֶשׁ Behold all souls
Strong's: H5315
Word #: 12 of 15
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הַחֹטֵ֖את that sinneth H2398
הַחֹטֵ֖את that sinneth
Strong's: H2398
Word #: 13 of 15
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
הִ֥יא H1931
הִ֥יא
Strong's: H1931
Word #: 14 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
תָמֽוּת׃ it shall die H4191
תָמֽוּת׃ it shall die
Strong's: H4191
Word #: 15 of 15
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

God declares: 'Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.' This establishes individual moral accountability before God. The phrase 'all souls are mine' (kol-hanephashot li, כָּל־הַנְּפָשׁוֹת לִי) asserts God's sovereign ownership of every human life, father and son equally. The principle 'the soul that sinneth, it shall die' directly refutes the fatalistic proverb the people were quoting: 'The fathers have eaten sour grapes, and the children's teeth are set on edge' (18:2). The exiles claimed they were suffering for ancestors' sins without bearing personal responsibility. God rejects this excuse—each person is accountable for their own choices. This doesn't deny that sin has generational consequences (Exodus 20:5) but affirms that each individual faces divine judgment based on personal righteousness or wickedness. The passage anticipates Christ, who 'tasted death for every man' (Hebrews 2:9) and offers individual salvation to all who believe.

Historical Context

The exiles in Babylon (circa 591 BC) were claiming victim status—they believed they were merely suffering for previous generations' sins without personal guilt. While it's true that their exile resulted partly from accumulated national sin, God insists each person also bears individual responsibility. The generation in exile had perpetuated their fathers' idolatries and covenant violations. Ezekiel 18 extensively develops case studies of righteous fathers with wicked sons, wicked fathers with righteous sons, showing that personal choice and character determine one's standing before God. This revolutionary emphasis on individual responsibility challenged both fatalistic despair ('We're doomed because of our fathers') and presumptuous confidence ('We're safe because of Abraham').

Questions for Reflection

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