Exodus 11:5

Authorized King James Version

And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.

Word-by-Word Analysis
#1
וּמֵ֣ת
shall die
to die (literally or figuratively); causatively, to kill
#2
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#3
בְּכ֥וֹר
And all the firstborn
first-born; hence, chief
#4
בְּאֶ֣רֶץ
in the land
the earth (at large, or partitively a land)
#5
מִצְרַיִם֒
of Egypt
mitsrajim, i.e., upper and lower egypt
#6
בְּכ֥וֹר
And all the firstborn
first-born; hence, chief
#7
פַּרְעֹה֙
of Pharaoh
paroh, a general title of egyptian kings
#8
הַיֹּשֵׁ֣ב
that sitteth
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#9
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#10
כִּסְא֔וֹ
upon his throne
properly, covered, i.e., a throne (as canopied)
#11
עַ֚ד
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
#12
בְּכ֥וֹר
And all the firstborn
first-born; hence, chief
#13
הַשִּׁפְחָ֔ה
of the maidservant
a female slave (as a member of the household)
#14
אֲשֶׁ֖ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
אַחַ֣ר
that is behind
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#16
הָֽרֵחָ֑יִם
the mill
a mill-stone
#17
וְכֹ֖ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#18
בְּכ֥וֹר
And all the firstborn
first-born; hence, chief
#19
בְּהֵמָֽה׃
of beasts
properly, a dumb beast; especially any large quadruped or animal (often collective)

Analysis

This verse develops the kingdom of God theme central to Exodus. The concept of divine revelation reflects the development of kingdom of God within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the period of Egyptian bondage and wilderness wandering (c. 1440-1400 BCE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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