Ecclesiastes 6:3

Authorized King James Version

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

Word-by-Word Analysis
#1
אִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#2
יוֹלִ֣יד
beget
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
#3
אִ֣ישׁ
If a man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
מֵאָ֡ה
an hundred
a hundred; also as a multiplicative and a fraction
#5
שָׁנָ֗יו
of his years
a year (as a revolution of time)
#6
וְרַ֣ב׀
be many
abundant (in quantity, size, age, number, rank, quality)
#7
יִֽחְיֶ֜ה
children and live
to live, whether literally or figuratively; causatively, to revive
#8
וְרַ֣ב׀
be many
abundant (in quantity, size, age, number, rank, quality)
#9
שֶׁיִּהְי֣וּ
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#10
יְמֵֽי
so that the days
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#11
שָׁנָ֗יו
of his years
a year (as a revolution of time)
#12
וְנַפְשׁוֹ֙
and his soul
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#13
לֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#14
תִשְׂבַּ֣ע
be not filled
to sate, i.e., fill to satisfaction (literally or figuratively)
#15
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#16
ט֥וֹב
is better
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#17
וְגַם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
#18
קְבוּרָ֖ה
and also that he have no burial
sepulture; (concretely) a sepulcher
#19
לֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#20
הָ֣יְתָה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#21
לּ֑וֹ
H0
#22
אָמַ֕רְתִּי
I say
to say (used with great latitude)
#23
ט֥וֹב
is better
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#24
מִמֶּ֖נּוּ
properly, a part of; hence (prepositionally), from or out of in many senses
#25
הַנָּֽפֶל׃
that an untimely birth
something fallen, i.e., an abortion

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ecclesiastes Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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