Ecclesiastes 6:2

Authorized King James Version

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

Word-by-Word Analysis
#1
אִ֥ישׁ
A man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#2
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
יִתֶּן
hath given
to give, used with greatest latitude of application (put, make, etc.)
#4
ל֣וֹ
H0
#5
הָֽאֱלֹהִים֙
to whom God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#6
עֹשֶׁר֩
riches
wealth
#7
וּנְכָסִ֨ים
wealth
treasure
#8
וְכָב֜וֹד
and honour
properly, weight, but only figuratively in a good sense, splendor or copiousness
#9
וְֽאֵינֶ֨נּוּ
a nonentity; generally used as a negative particle
#10
חָסֵ֥ר
so that he wanteth
lacking; hence, without
#11
לְנַפְשׁ֣וֹ׀
nothing for his soul
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
#12
מִכֹּ֣ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#13
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#14
יִתְאַוֶּ֗ה
of all that he desireth
to wish for
#15
וְלֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#16
יַשְׁלִיטֶ֤נּוּ
giveth him not power
to dominate, i.e., govern; by implication, to permit
#17
הָֽאֱלֹהִים֙
to whom God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#18
יֹֽאכֲלֶ֑נּוּ
eateth
to eat (literally or figuratively)
#19
מִמֶּ֔נּוּ
properly, a part of; hence (prepositionally), from or out of in many senses
#20
כִּ֛י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#21
אִ֥ישׁ
A man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#22
נָכְרִ֖י
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
#23
יֹֽאכֲלֶ֑נּוּ
eateth
to eat (literally or figuratively)
#24
זֶ֥ה
the masculine demonstrative pronoun, this or that
#25
הֶ֛בֶל
it this is vanity
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
#26
וָחֳלִ֥י
disease
malady, anxiety, calamity
#27
רָ֖ע
and it is an evil
bad or (as noun) evil (natural or moral)
#28
הֽוּא׃
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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