Ecclesiastes 5:10

Authorized King James Version

PDF

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

Original Language Analysis

אֹהֵ֥ב He that loveth H157
אֹהֵ֥ב He that loveth
Strong's: H157
Word #: 1 of 13
to have affection for (sexually or otherwise)
כֶּ֔סֶף silver H3701
כֶּ֔סֶף silver
Strong's: H3701
Word #: 2 of 13
silver (from its pale color); by implication, money
לֹא H3808
לֹא
Strong's: H3808
Word #: 3 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יִשְׂבַּ֣ע shall not be satisfied H7646
יִשְׂבַּ֣ע shall not be satisfied
Strong's: H7646
Word #: 4 of 13
to sate, i.e., fill to satisfaction (literally or figuratively)
כֶּ֔סֶף silver H3701
כֶּ֔סֶף silver
Strong's: H3701
Word #: 5 of 13
silver (from its pale color); by implication, money
וּמִֽי H4310
וּמִֽי
Strong's: H4310
Word #: 6 of 13
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
אֹהֵ֥ב He that loveth H157
אֹהֵ֥ב He that loveth
Strong's: H157
Word #: 7 of 13
to have affection for (sexually or otherwise)
בֶּהָמ֖וֹן abundance H1995
בֶּהָמ֖וֹן abundance
Strong's: H1995
Word #: 8 of 13
a noise, tumult, crowd; also disquietude, wealth
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 9 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
תְבוּאָ֑ה with increase H8393
תְבוּאָ֑ה with increase
Strong's: H8393
Word #: 10 of 13
income, i.e., produce (literally or figuratively)
גַּם H1571
גַּם
Strong's: H1571
Word #: 11 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
זֶ֖ה H2088
זֶ֖ה
Strong's: H2088
Word #: 12 of 13
the masculine demonstrative pronoun, this or that
הָֽבֶל׃ this is also vanity H1892
הָֽבֶל׃ this is also vanity
Strong's: H1892
Word #: 13 of 13
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

Cross References

1 Timothy 6:10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.Matthew 6:24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Luke 12:15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.Matthew 6:19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:Ecclesiastes 4:8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.Ecclesiastes 4:4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.Psalms 62:10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.Psalms 52:7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.Ecclesiastes 2:26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.Ecclesiastes 2:11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

Analysis & Commentary

The Preacher warns against obsessive wealth-seeking: 'He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.' The Hebrew 'ahav' (אָהַב, loveth) denotes deep affection and attachment, not mere desire. Loving money creates insatiable appetite—acquiring more intensifies craving rather than satisfying it. The parallel phrase 'he that loveth abundance with increase' reinforces this: accumulated wealth doesn't fulfill but generates desire for more. This verse diagnoses the paradox of materialism: the more you have, the more you want. It's 'vanity' (hevel, הֶבֶל) because pursuit of satisfaction through accumulation proves futile. True satisfaction comes from God, not possessions. Jesus taught: 'a man's life consisteth not in the abundance of the things which he possesseth' (Luke 12:15). Paul commanded: 'having food and raiment let us be therewith content' (1 Timothy 6:8).

Historical Context

Solomon's vast wealth (1 Kings 10:14-29) gave him authority to speak about silver's inability to satisfy. Ancient monarchs accumulated treasure compulsively, yet satisfaction eluded them. The verse exposes the lie that 'enough' exists in material accumulation—desire expands to exceed possession. This wisdom counters both ancient and modern materialism. Jesus's parable of the rich fool (Luke 12:16-21) illustrates this principle: accumulation doesn't produce security or satisfaction. Early church fathers warned that covetousness is idolatry (Colossians 3:5). The Reformers emphasized that contentment is learned grace, not natural disposition. Modern consumer culture epitomizes this verse: advertising creates perpetual dissatisfaction, promising that the next purchase will satisfy.

Questions for Reflection