Ecclesiastes 5:11
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Original Language Analysis
הַטּוֹבָ֔ה
When goods
H2896
הַטּוֹבָ֔ה
When goods
Strong's:
H2896
Word #:
2 of 11
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
רַבּ֖וּ
they are increased
H7231
רַבּ֖וּ
they are increased
Strong's:
H7231
Word #:
3 of 11
properly, to cast together , i.e., increase, especially in number; to multiply by the myriad
וּמַה
H4100
וּמַה
Strong's:
H4100
Word #:
5 of 11
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לִבְעָלֶ֔יהָ
is there to the owners
H1167
לִבְעָלֶ֔יהָ
is there to the owners
Strong's:
H1167
Word #:
7 of 11
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
כִּ֖י
H3588
כִּ֖י
Strong's:
H3588
Word #:
8 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם
thereof saving
H518
אִם
thereof saving
Strong's:
H518
Word #:
9 of 11
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
Cross References
1 John 2:16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.Habakkuk 2:13Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?Proverbs 23:5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.Ecclesiastes 6:9Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Historical Context
Solomon's enormous wealth (1 Kings 10:14-29) required massive administrative apparatus—officials, servants, traders, guards—all 'eating' from royal resources. His 40,000 stalls of horses and daily provisions (1 Kings 4:22-28) illustrate this principle exactly.
Questions for Reflection
- How does the burden of managing wealth differ from the assumed freedom it promises?
- In what ways might you be accumulating goods that primarily serve others' consumption rather than genuine contentment?
- What is the difference between stewardship and mere spectatorship in how you handle possessions?
Analysis & Commentary
When goods increase, they are increased that eat them (בִּרְבוֹת הַטּוֹבָה רַבּוּ אוֹכְלֶיהָ, birvot hatovah rabbu okhleiha)—when prosperity multiplies, so do the consumers/dependents. The Hebrew okhleiha literally means 'those eating them,' referring to household members, servants, staff, and parasitic hangers-on. And what good is there to the owners thereof, saving the beholding of them with their eyes? (וּמַה־כִּשְׁרוֹן לִבְעָלֶיהָ כִּי אִם־רְאוּת עֵינָיו, umah-kishron liv'aleiha ki im-re'ut einav)—the only advantage is visual observation.
Qoheleth identifies wealth's ironic burden: prosperity attracts dependents proportionally, leaving the owner with mere spectatorship rather than actual enjoyment. The term kishron ('advantage' or 'success') recalls the book's recurring question: 'What profit has man from all his labor?' (1:3). Jesus later warned that 'a man's life does not consist in the abundance of his possessions' (Luke 12:15). The wealthy man becomes custodian rather than consumer, watching resources flow through his hands to others—rendering ownership functionally meaningless beyond the psychological satisfaction of 'having.' True contentment comes not from accumulation but from enjoying God's sufficient provision (1 Timothy 6:6-8).