Deuteronomy 9:14
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
Original Language Analysis
הֶ֤רֶף
Let me alone
H7503
הֶ֤רֶף
Let me alone
Strong's:
H7503
Word #:
1 of 14
to slacken (in many applications, literal or figurative)
מִמֶּ֙נִּי֙
H4480
מִמֶּ֙נִּי֙
Strong's:
H4480
Word #:
2 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
וְאֶמְחֶ֣ה
them and blot out
H4229
וְאֶמְחֶ֣ה
them and blot out
Strong's:
H4229
Word #:
4 of 14
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e., grease or make fat
אֶת
H853
אֶת
Strong's:
H853
Word #:
5 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמָ֔ם
their name
H8034
שְׁמָ֔ם
their name
Strong's:
H8034
Word #:
6 of 14
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
מִתַּ֖חַת
H8478
מִתַּ֖חַת
Strong's:
H8478
Word #:
7 of 14
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הַשָּׁמָ֑יִם
from under heaven
H8064
הַשָּׁמָ֑יִם
from under heaven
Strong's:
H8064
Word #:
8 of 14
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְאֶֽעֱשֶׂה֙
and I will make
H6213
וְאֶֽעֱשֶׂה֙
and I will make
Strong's:
H6213
Word #:
9 of 14
to do or make, in the broadest sense and widest application
אֽוֹתְךָ֔
of
H854
אֽוֹתְךָ֔
of
Strong's:
H854
Word #:
10 of 14
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
לְגוֹי
thee a nation
H1471
לְגוֹי
thee a nation
Strong's:
H1471
Word #:
11 of 14
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
עָצ֥וּם
mightier
H6099
עָצ֥וּם
mightier
Strong's:
H6099
Word #:
12 of 14
powerful (specifically, a paw); by implication, numerous
Cross References
Deuteronomy 29:20The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.Psalms 9:5Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.Revelation 3:5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.Acts 7:51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.Psalms 109:13Let his posterity be cut off; and in the generation following let their name be blotted out.
Historical Context
This pattern of divine threat followed by mediatorial intercession appears repeatedly in Israel's history. Similar exchanges occurred when God threatened judgment at Kadesh-Barnea and during various rebellions.
These incidents demonstrate the power of intercessory prayer and the importance of faithful mediators in God's redemptive purposes.
Questions for Reflection
- Why would God invite Moses to 'let me alone' when He is sovereign and needs no permission?
- How did Moses' refusal of personal advancement demonstrate genuine shepherd-leadership?
- In what ways does Moses' intercession for guilty Israel prefigure Christ's mediation for sinners?
- What does this passage teach about the power and importance of intercessory prayer?
- How should we respond when God tests our motives through opportunities for personal advancement?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they. This shocking statement tests Moses' faith and reveals both God's righteous justice and His providential plan to preserve a remnant through a faithful mediator.
The phrase Let me alone is remarkable - the sovereign God who needs no permission presents the situation in terms that invite Moses' intercession. This is not divine indecision but a test of Moses' heart and an invitation to participate in the covenant relationship through faithful prayer.
God's proposal to make of thee a nation mightier and greater would technically fulfill the Abrahamic promise - Moses was Abraham's descendant. Yet it would break the specific promises to the twelve tribes and nullify the exodus narrative's purpose. God's offer tests whether Moses will grasp at personal glory or intercede for the guilty people.
Reformed theology sees this as analogous to Christ's mediatorial work. Christ, the faithful mediator, interceded for His people even when we deserved destruction, securing our salvation through His advocacy before the Father.