Deuteronomy 28:29

Authorized King James Version

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And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.

Original Language Analysis

וְהָיִ֜יתָ H1961
וְהָיִ֜יתָ
Strong's: H1961
Word #: 1 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְמַשֵּׁ֤שׁ And thou shalt grope H4959
יְמַשֵּׁ֤שׁ And thou shalt grope
Strong's: H4959
Word #: 2 of 19
to feel of; by implication, to grope
בַּֽצָּהֳרַ֗יִם at noonday H6672
בַּֽצָּהֳרַ֗יִם at noonday
Strong's: H6672
Word #: 3 of 19
a light (i.e., window); dual double light, i.e., noon
כַּֽאֲשֶׁ֨ר H834
כַּֽאֲשֶׁ֨ר
Strong's: H834
Word #: 4 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְמַשֵּׁ֤שׁ And thou shalt grope H4959
יְמַשֵּׁ֤שׁ And thou shalt grope
Strong's: H4959
Word #: 5 of 19
to feel of; by implication, to grope
הַֽעִוֵּר֙ as the blind H5787
הַֽעִוֵּר֙ as the blind
Strong's: H5787
Word #: 6 of 19
blind (literally or figuratively)
בָּֽאֲפֵלָ֔ה in darkness H653
בָּֽאֲפֵלָ֔ה in darkness
Strong's: H653
Word #: 7 of 19
duskiness, figuratively, misfortune; concrete, concealment
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 8 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
תַצְלִ֖יחַ and thou shalt not prosper H6743
תַצְלִ֖יחַ and thou shalt not prosper
Strong's: H6743
Word #: 9 of 19
to push forward, in various senses (literal or figurative, transitive or intransitive)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דְּרָכֶ֑יךָ in thy ways H1870
דְּרָכֶ֑יךָ in thy ways
Strong's: H1870
Word #: 11 of 19
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וְהָיִ֜יתָ H1961
וְהָיִ֜יתָ
Strong's: H1961
Word #: 12 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַ֣ךְ H389
אַ֣ךְ
Strong's: H389
Word #: 13 of 19
a particle of affirmation, surely; hence (by limitation) only
עָשׁ֧וּק and thou shalt be only oppressed H6231
עָשׁ֧וּק and thou shalt be only oppressed
Strong's: H6231
Word #: 14 of 19
to press upon, i.e., oppress, defraud, violate, overflow
וְגָז֛וּל and spoiled H1497
וְגָז֛וּל and spoiled
Strong's: H1497
Word #: 15 of 19
to pluck off; specifically to flay, strip or rob
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיָּמִ֖ים evermore H3117
הַיָּמִ֖ים evermore
Strong's: H3117
Word #: 17 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 18 of 19
a nonentity; generally used as a negative particle
מוֹשִֽׁיעַ׃ and no man shall save H3467
מוֹשִֽׁיעַ׃ and no man shall save
Strong's: H3467
Word #: 19 of 19
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor

Analysis & Commentary

And thou shalt grope at noonday, as the blind gropeth in darkness. The Hebrew meshashesh (מְשַׁשֵּׁשׁ, grope/fumble) depicts helpless searching without direction. At noonday intensifies the irony—even with full sunlight, the covenant-breaker cannot find his way, indicating spiritual blindness more devastating than physical sight loss.

Thou shalt not prosper in thy ways (lo tatzliach, לֹא תַצְלִיחַ) means perpetual failure despite effort—divine removal of blessing ensures futility. Oppressed and spoiled evermore uses ashaq (עָשַׁק, exploited/defrauded) and gazal (גָּזַל, robbed), indicating systemic injustice with no man shall save thee—no human deliverer can rescue from divine judgment. Isaiah 59:9-10 laments this exact condition during Israel's apostasy.

Historical Context

Moses delivered this warning circa 1406 BC. The book of Judges repeatedly demonstrates this cycle—Israel's apostasy led to oppression by surrounding nations with no deliverer until they repented and God raised up judges. The Babylonian exile (586 BC) fulfilled this comprehensively when Israel groped in spiritual darkness despite possessing Torah.

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