Deuteronomy Chapter 24 · Verse 18
But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Original Language Analysis
וְזָֽכַרְתָּ֗
But thou shalt remember
H2142
וְזָֽכַרְתָּ֗
But thou shalt remember
Strong's:
H2142
Word #:
1 of 17
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
2 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָיִ֙יתָ֙
H1961
הָיִ֙יתָ֙
Strong's:
H1961
Word #:
4 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וַֽיִּפְדְּךָ֛
redeemed
H6299
וַֽיִּפְדְּךָ֛
redeemed
Strong's:
H6299
Word #:
6 of 17
to sever, i.e., ransom; generally to release, preserve
יְהוָ֥ה
and the LORD
H3068
יְהוָ֥ה
and the LORD
Strong's:
H3068
Word #:
7 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֖יךָ
thy God
H430
אֱלֹהֶ֖יךָ
thy God
Strong's:
H430
Word #:
8 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִשָּׁ֑ם
H8033
מִשָּׁ֑ם
Strong's:
H8033
Word #:
9 of 17
there (transferring to time) then; often thither, or thence
עַל
H5921
עַל
Strong's:
H5921
Word #:
10 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֞ן
H3651
כֵּ֞ן
Strong's:
H3651
Word #:
11 of 17
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
מְצַוְּךָ֙
thee thence therefore I command
H6680
מְצַוְּךָ֙
thee thence therefore I command
Strong's:
H6680
Word #:
13 of 17
(intensively) to constitute, enjoin
לַֽעֲשׂ֔וֹת
thee to do
H6213
לַֽעֲשׂ֔וֹת
thee to do
Strong's:
H6213
Word #:
14 of 17
to do or make, in the broadest sense and widest application
אֶת
H853
אֶת
Strong's:
H853
Word #:
15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Cross References
Deuteronomy 5:15And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.Deuteronomy 24:22And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.Deuteronomy 15:15And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.Deuteronomy 16:12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
Historical Context
This verse concludes a section on social justice laws (verses 14-18) covering day laborers, gleaning rights, and protecting the vulnerable. The Exodus memory—400 years of slavery followed by miraculous redemption—shaped Israel's national identity and ethical framework. Unlike surrounding nations whose laws primarily protected property owners' rights, Israel's law code consistently favored the poor, the stranger, the widow, and the orphan. This theological grounding distinguished biblical law: ethics derive from God's character and redemptive acts, not mere social utility.
Questions for Reflection
- How does remembering your own spiritual slavery and God's redemption through Christ shape your treatment of those in economic or social vulnerability?
- In what ways should the gospel pattern—experienced grace producing gracious action—inform Christian engagement with social justice issues like fair wages, immigrant rights, and care for the poor?
Analysis & Commentary
But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence—The Hebrew ve-zakharta ki eved hayita be-Mitsrayim ("and you shall remember that a slave you were in Egypt") grounds ethical obligation in redemptive memory. Israel's slavery experience (eved, "slave/bondman") should create empathy for vulnerable workers. Vayifde'kha YHWH Elohekha mi-sham ("and YHWH your God redeemed you from there")—padah (redeem) means to purchase freedom, recalling the Exodus as God's redemptive act.
Therefore I command thee to do this thing—Al-ken anokhi metsavvekha la'asot et-ha-davar ha-zeh ("therefore I am commanding you to do this thing") links remembered grace to ethical action. Those who have received mercy must extend justice. This theological pattern appears throughout Deuteronomy (5:15; 15:15; 16:12)—experience of redemption obligates compassionate behavior toward the vulnerable.
Paul employs identical logic: "Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you" (Ephesians 4:32). Christian ethics flow from gospel indicatives: because God redeemed us from slavery to sin, we must show grace and justice to others.