There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
There shall not be found among you any one that maketh his son or his daughter to pass through the fire (לֹא־יִמָּצֵא בְךָ מַעֲבִיר בְּנוֹ־וּבִתּוֹ בָּאֵשׁ)—child sacrifice to Molech, where children were burned alive or passed through fire as dedication. Ma'avir ba'esh literally "causing to pass through the fire." Archaeological evidence confirms this horrific practice in Carthage (Phoenician colony) and possibly Canaan.
The list continues: or that useth divination (qosem qesamim, one who practices divination—reading omens, casting lots for occult knowledge); an observer of times (me'onen, one who observes clouds, practices astrology, reads signs in nature); an enchanter (menachesh, one who practices augury, serpent charming, seeking omens); a witch (mekhashshef, one who practices sorcery, uses spells and potions).
These practices sought knowledge and power through demonic rather than divine sources. They represented autonomy—accessing spiritual reality independently of God's authorized revelation. Leviticus 19:31 and 20:6,27 prescribe death for such practices, showing their covenant-breaking severity. Saul's consultation with the medium at Endor (1 Samuel 28) exemplified the spiritual bankruptcy these practices represent.
Historical Context
Child sacrifice was practiced in the Valley of Hinnom (Gehenna) south of Jerusalem during the reigns of Ahaz and Manasseh (2 Kings 16:3, 21:6). Josiah's reforms destroyed these sites (2 Kings 23:10). Divination and sorcery permeated ancient Near Eastern religion—Babylonian priests read sheep livers, studied stars, and consulted spirits. Daniel's superiority to Babylonian wise men (Daniel 2) demonstrated YHWH's supremacy over occult practices.
Questions for Reflection
How do modern equivalents—horoscopes, mediums, fortune-tellers, Ouija boards—represent the same forbidden attempt to access spiritual knowledge apart from God?
Why is God so severe about these practices, and what does their prohibition teach about the exclusivity of biblical revelation?
Related Resources
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Analysis & Commentary
There shall not be found among you any one that maketh his son or his daughter to pass through the fire (לֹא־יִמָּצֵא בְךָ מַעֲבִיר בְּנוֹ־וּבִתּוֹ בָּאֵשׁ)—child sacrifice to Molech, where children were burned alive or passed through fire as dedication. Ma'avir ba'esh literally "causing to pass through the fire." Archaeological evidence confirms this horrific practice in Carthage (Phoenician colony) and possibly Canaan.
The list continues: or that useth divination (qosem qesamim, one who practices divination—reading omens, casting lots for occult knowledge); an observer of times (me'onen, one who observes clouds, practices astrology, reads signs in nature); an enchanter (menachesh, one who practices augury, serpent charming, seeking omens); a witch (mekhashshef, one who practices sorcery, uses spells and potions).
These practices sought knowledge and power through demonic rather than divine sources. They represented autonomy—accessing spiritual reality independently of God's authorized revelation. Leviticus 19:31 and 20:6,27 prescribe death for such practices, showing their covenant-breaking severity. Saul's consultation with the medium at Endor (1 Samuel 28) exemplified the spiritual bankruptcy these practices represent.