Deuteronomy 16:3

Authorized King James Version

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Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

Original Language Analysis

לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 1 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
תֹּֽאכַל Thou shalt eat H398
תֹּֽאכַל Thou shalt eat
Strong's: H398
Word #: 2 of 26
to eat (literally or figuratively)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 3 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חָמֵ֔ץ no leavened bread H2557
חָמֵ֔ץ no leavened bread
Strong's: H2557
Word #: 4 of 26
ferment, (figuratively) extortion
שִׁבְעַ֥ת with it seven H7651
שִׁבְעַ֥ת with it seven
Strong's: H7651
Word #: 5 of 26
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יְמֵ֥י all the days H3117
יְמֵ֥י all the days
Strong's: H3117
Word #: 6 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
תֹּֽאכַל Thou shalt eat H398
תֹּֽאכַל Thou shalt eat
Strong's: H398
Word #: 7 of 26
to eat (literally or figuratively)
עָלָ֥יו H5921
עָלָ֥יו
Strong's: H5921
Word #: 8 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַצּ֖וֹת unleavened bread H4682
מַצּ֖וֹת unleavened bread
Strong's: H4682
Word #: 9 of 26
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
לֶ֣חֶם therewith even the bread H3899
לֶ֣חֶם therewith even the bread
Strong's: H3899
Word #: 10 of 26
food (for man or beast), especially bread, or grain (for making it)
עֹ֑נִי of affliction H6040
עֹ֑נִי of affliction
Strong's: H6040
Word #: 11 of 26
depression, i.e., misery
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְחִפָּז֗וֹן in haste H2649
בְחִפָּז֗וֹן in haste
Strong's: H2649
Word #: 13 of 26
hasty flight
צֵֽאתְךָ֙ for thou camest forth H3318
צֵֽאתְךָ֙ for thou camest forth
Strong's: H3318
Word #: 14 of 26
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵאֶ֣רֶץ out of the land H776
מֵאֶ֣רֶץ out of the land
Strong's: H776
Word #: 15 of 26
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 16 of 26
mitsrajim, i.e., upper and lower egypt
לְמַ֣עַן H4616
לְמַ֣עַן
Strong's: H4616
Word #: 17 of 26
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תִּזְכֹּ֗ר that thou mayest remember H2142
תִּזְכֹּ֗ר that thou mayest remember
Strong's: H2142
Word #: 18 of 26
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְמֵ֥י all the days H3117
יְמֵ֥י all the days
Strong's: H3117
Word #: 20 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
צֵֽאתְךָ֙ for thou camest forth H3318
צֵֽאתְךָ֙ for thou camest forth
Strong's: H3318
Word #: 21 of 26
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵאֶ֣רֶץ out of the land H776
מֵאֶ֣רֶץ out of the land
Strong's: H776
Word #: 22 of 26
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 23 of 26
mitsrajim, i.e., upper and lower egypt
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 24 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְמֵ֥י all the days H3117
יְמֵ֥י all the days
Strong's: H3117
Word #: 25 of 26
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
חַיֶּֽיךָ׃ of thy life H2416
חַיֶּֽיךָ׃ of thy life
Strong's: H2416
Word #: 26 of 26
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction. The prohibition of leaven during Passover carried rich symbolic meaning. Leaven represented sin, corruption, and the old Egyptian way of life that Israel was leaving behind.

Paul applies this symbolically - Purge out the old leaven, that ye may be a new lump (1 Corinthians 5:7). Leaven's permeating quality pictures how sin spreads through communities if not removed. The weeklong unleavened bread observance illustrated thorough purging of corruption.

The designation bread of affliction recalled the hasty exodus - no time for bread to rise before fleeing Egypt. This humble bread reminded Israel of their slavery and desperate deliverance. Prosperity must not erase memory of redemption from bondage.

Jesus instituted communion using unleavened Passover bread, identifying His body as the true bread that gives life. The bread of affliction became the bread of salvation.

Historical Context

Unleavened bread (matzah) required thorough removal of all leaven from Israelite homes before Passover. This spring cleaning became elaborate ritual ensuring no leaven remained, symbolizing comprehensive purging of sin.

First-century Jews and early Christians continued this practice, with Paul using it as metaphor for church discipline and purity (1 Corinthians 5:6-8).

Questions for Reflection

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