Deuteronomy 14:7

Authorized King James Version

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

Word-by-Word Analysis
#1
אַ֣ךְ
a particle of affirmation, surely; hence (by limitation) only
#2
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
זֶ֞ה
the masculine demonstrative pronoun, this or that
#4
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#5
תֹֽאכְלוּ֙
Nevertheless these ye shall not eat
to eat (literally or figuratively)
#6
מַעֲלֵ֧ה
for they chew
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#7
גֵרָ֣ה
the cud
the cud (as scraping the throat)
#8
הִפְרִ֔יסוּ
but divide
to break in pieces, i.e., (usually without violence) to split, distribute
#9
וּפַרְסָה֙
hoof
a claw or split hoof
#10
הַשְּׁסוּעָ֑ה
the cloven
to split or tear; figuratively, to upbraid
#11
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
הַ֠גָּמָל
as the camel
a camel
#13
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#14
הָֽאַרְנֶ֨בֶת
and the hare
the hare
#15
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
הַשָּׁפָ֜ן
and the coney
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
#17
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#18
מַעֲלֵ֧ה
for they chew
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#19
גֵרָ֣ה
the cud
the cud (as scraping the throat)
#20
הֵ֗מָּה
they (only used when emphatic)
#21
וּפַרְסָה֙
hoof
a claw or split hoof
#22
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#23
הִפְרִ֔יסוּ
but divide
to break in pieces, i.e., (usually without violence) to split, distribute
#24
טְמֵאִ֥ים
therefore they are unclean
foul in a religious sense
#25
הֵ֖ם
they (only used when emphatic)
#26
לָכֶֽם׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing love fundamental to theology proper, revealing God's essential nature and character and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood love. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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