Deuteronomy 11:30

Authorized King James Version

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Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

Original Language Analysis

הֲלֹא H3808
הֲלֹא
Strong's: H3808
Word #: 1 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
הֵ֜מָּה H1992
הֵ֜מָּה
Strong's: H1992
Word #: 2 of 17
they (only used when emphatic)
בְּעֵ֣בֶר Are they not on the other side H5676
בְּעֵ֣בֶר Are they not on the other side
Strong's: H5676
Word #: 3 of 17
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the jordan; ususally meaning
הַיַּרְדֵּ֗ן Jordan H3383
הַיַּרְדֵּ֗ן Jordan
Strong's: H3383
Word #: 4 of 17
jarden, the principal river of palestine
אַֽחֲרֵי֙ by H310
אַֽחֲרֵי֙ by
Strong's: H310
Word #: 5 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דֶּ֚רֶךְ the way H1870
דֶּ֚רֶךְ the way
Strong's: H1870
Word #: 6 of 17
a road (as trodden); figuratively, a course of life or mode of action, often adverb
מְב֣וֹא goeth down H3996
מְב֣וֹא goeth down
Strong's: H3996
Word #: 7 of 17
an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
הַשֶּׁ֔מֶשׁ where the sun H8121
הַשֶּׁ֔מֶשׁ where the sun
Strong's: H8121
Word #: 8 of 17
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
בְּאֶ֙רֶץ֙ in the land H776
בְּאֶ֙רֶץ֙ in the land
Strong's: H776
Word #: 9 of 17
the earth (at large, or partitively a land)
הַֽכְּנַעֲנִ֔י of the Canaanites H3669
הַֽכְּנַעֲנִ֔י of the Canaanites
Strong's: H3669
Word #: 10 of 17
a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c
הַיֹּשֵׁ֖ב which dwell H3427
הַיֹּשֵׁ֖ב which dwell
Strong's: H3427
Word #: 11 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָּֽעֲרָבָ֑ה in the champaign H6160
בָּֽעֲרָבָ֑ה in the champaign
Strong's: H6160
Word #: 12 of 17
a desert; especially (with the article prefix) the (generally) sterile valley of the jordan and its continuation to the red sea
מ֚וּל over against H4136
מ֚וּל over against
Strong's: H4136
Word #: 13 of 17
properly, abrupt, i.e., a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
הַגִּלְגָּ֔ל Gilgal H1537
הַגִּלְגָּ֔ל Gilgal
Strong's: H1537
Word #: 14 of 17
gilgal, the name of three places in palestine
אֵ֖צֶל beside H681
אֵ֖צֶל beside
Strong's: H681
Word #: 15 of 17
a side; (as a preposition) near
אֵֽלוֹנֵ֥י the plains H436
אֵֽלוֹנֵ֥י the plains
Strong's: H436
Word #: 16 of 17
an oak or other strong tree
מֹרֶֽה׃ of Moreh H4176
מֹרֶֽה׃ of Moreh
Strong's: H4176
Word #: 17 of 17
moreh, a canaanite; also a hill (perhaps named from him)

Analysis & Commentary

Moses provides geographic details: the mountains are 'beyond Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh.' This description locates Gerizim and Ebal west of Jordan ('beyond' from trans-Jordanian perspective), in Canaanite territory, in lowlands near Gilgal, near the oaks/terebinths of Moreh. The Hebrew aravah (עֲרָבָה, 'champaign/plain') and elon Moreh (אֵלוֹן מוֹרֶה, 'oaks of Moreh') specify location. Abraham received God's promise at 'the oak of Moreh' (Genesis 12:6), creating thematic link: where Abraham received covenant promise, Israel will commit to covenant obedience.

Historical Context

The geographic markers confirm Shechem's location. 'Gilgal' here likely refers to a site near Shechem, distinct from the Gilgal near Jericho (Joshua 4:19). The 'oaks of Moreh' (Genesis 12:6) mark the site where Abraham built an altar after God promised the land. This layering of covenant history—Abraham's promise, Israel's commitment ceremony—demonstrates continuity of God's redemptive plan. Geography becomes theology; specific places carry covenant significance.

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