Daniel 9:17
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
Original Language Analysis
Cross References
Historical Context
The temple's destruction (586 BC) was catastrophic for Israel—it was God's dwelling place, the center of worship, and symbol of His presence. Its ruins throughout the 70-year exile testified to God's judgment. Daniel's prayer comes near the exile's end (c. 538 BC), as Jeremiah's 70-year prophecy neared fulfillment. The request for God's face to shine reflects Numbers 6:24-26's priestly blessing—invoking covenant relationship language. Historically, the temple's rebuilding began shortly after this prayer (539-516 BC under Cyrus's decree), fulfilling Daniel's petition. The appeal 'for the Lord's sake' rather than Israel's merit accurately framed restoration: it demonstrated God's covenant faithfulness and mercy, not Israel's deserving. Church history shows revivals similarly come through intercession appealing to God's glory rather than claiming human merit.
Questions for Reflection
- What does praying 'for the Lord's sake' rather than 'for our sake' teach about proper prayer motivation?
- How does using covenantal language (like the Aaronic blessing) strengthen intercession?
- Why is appealing to God's glory and character more effective than claiming personal worthiness?
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Analysis & Commentary
Daniel's petition becomes more direct: 'Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.' The word 'now' indicates urgency and transition from confession to petition. The request for God to 'hear' and for His face to 'shine upon' the desolate sanctuary uses covenantal language from the Aaronic blessing (Numbers 6:24-26). The phrase 'for the Lord's sake' (or 'for Your own sake') is crucial: Daniel doesn't ask based on Israel's merit but God's own interests—His glory, reputation, and covenant promises. The sanctuary's desolation is emphasized—the temple, God's dwelling place, lies in ruins. This appeals to God's own honor: will He allow His sanctuary to remain destroyed? This represents mature intercession: appealing not to our worthiness but to God's character, glory, and promises.